This is my online journal of my thoughts,feelings and experiences as an Aussie Romuvis.I welcome comments and questions as I love to share the revelations of my Faith!
Fire Rite touched by Perkunas
Sunday, January 19, 2014
Discovering the spirit of Romuva-Who are we really?
I believe that we are Spirit in transit! Lithuanian traditional belief is that we have 2 parts to our being which could be described as Spirit and Soul (Veles and Sielos). It is believed that when our physical bodies die, our Spirit/Veles returns to Paradise/Dausos via the Birds Way (known as the Milky Way) and our Soul/Sielos remains here on Earth where it passes into Trees, Flowers, Fields, Waters etc.
These Souls help Nature to flourish every year. When I see a blossoming tree or a flower filled field, I am reminded of these loving and helpful Souls who are my global ancestors.
I believe, our Spirit is a Star in the Universe. It is a traditional Lithuanian belief that you don't point at Stars because it might be at your Star that you point, and it might fall out of the Sky and you will die. Although I don't believe this literally, I do believe that this folk belief alludes to the common worldview of Lithuanians and other Baltic tribes. There was a common belief that the true us, is not really flesh and blood but a Star/Spirit, shining in the Universe, existing with your own eternal Fire! The idea of "Pointing at your Star" could also be interpreted as a sign of disrespecting the Spirit with an accusing finger.
This philosophy/worldview leads to an understanding which brings a kind of liberating detachment which brings peace in times of stress in life, when you realise that this is all the illusion and reality is far more greater than any of us could imagine.
Scientists in the field of cosmology, has determined that our atomic make up is from elements found only in exploded stars in our universe. I think it is amazing that science has validated the essence of the wisdom of the worldview of our ancient ancestors.
Friday, January 17, 2014
Questions to an Australian Romuvis
The following questions were put to me over the last few years and were answered in the most honest way that I could as a Romuvis, an adherent of the old Baltic faith.
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How do you move through the tough times in your life?
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What are your thoughts on practicing magick of a culture from doesn't which come your own bloodline?
Should only people with Egyptian blood follow the Kemetic path, for example?
I agree that we are all drawn to the indigenous paths of our cultural ancestry and also our past life cultural ancestry which can sometimes complicate things. I also believe that people of a different ancestry is welcome to practise anothers path but respect must always be given and not to try to bastardise what is, a beautiful treasure of customs. Romuva for example, welcome any non Lithuanians to participate in their rites but insist on keeping their customs pure and not mixing their customs with others in a way that the tradition gets lost. For example, I would never try to mix Wicca with Romuva but I feel fine about participating in Wiccan customs but would never try to mix Romuva into Wiccan customs out of respect for my faith and the request from my high Priest.
The Romuvos perspective is that we were born with our own unique sash, spun and woven for us by Laima and her two sisters, the Goddesses of fate. Dekla spins the thread, Laima weaves the thread and Giltine cuts the thread. In Lithuanian mythology, Giltine is a kind of female grim reaper. She comes for you when your thread is due to run out and escorts you to Dausos,Paradise,Sumerlands. But She is another topic! Some have more colours and some have more twists and curves in their sash. There is no rational explanation why I was born in Australia and not in third world Africa,no explanation why some people seem to be more "lucky" in life. It is just our share or allotment given us, that determines the ease or difficulty of our life.
It's not to say that our share cannot be increased or decreased at any time through common Pagan beliefs held in the guise of superstition. For example: In Lithuania,when the Cuckoo is heard for the first time of the year, (generally early Spring/late Winter), a person will check themselves. If they have money in their pockets,they will have money all year. If they are working hard then it will be a year of working hard. If they've just woken up, they will be lazy that year, and if they're eating, it will be a year of plentiful food.etc
Within this superstitious custom people practice a form of sympathetic magic that can be used to increase your fortune or luck for the year.
I practice this custom here in Australia, but where I live, the herald of Spring, fate and fortune, is the Pheasant Coukal. Her call signifies the start of Spring and warmer weather.When I anticipate her call, I also ensure that I have money in my pockets and my heart is light.
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How do you define the terms, Pagan/Neopagan?
There are many umbrella terms like this. eg Christian and Moslem.
The word,"Pagan",once a derogatory term, is now used as an umbrella term for people who believe in the sacredness of nature animate, inanimate and all life who rely on her to exist. It is generally believed that we need the ecosystem more than She needs us and concerns of ecology, in some form, is a common trait.
There is a definite need in the Pagan community to understand the myriad of denominations,(so to speak) of the Pagan faith. Only then can we, respectfully, embrace each other and their unique paths.
Just to make you think,I believe there are many people who practice witchcraft and don't necessarily identify with any other Pagan traits. Witchcraft and spellcraft, was a form of folklore that was practiced by a relatively small number of people in the community so there are many Pagan people who do not practise magic. Many Pagan people are simply living magic everyday.
I believe for myself that, a Pagan is defined as a person who is deeply and spiritually connected with Nature and Her many cycles. Lunar,seasonal,life through to death and to life again!
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"As Above, So Below."
What does this mean to you?
Do you believe this statement in your spiritual belief?
Are there any examples that you can give?
Macrocosm within the Microcosm. My Pentacle is unique and had to have a jeweller make it to my specifications. It is the hexagram overlayed and within the Pentacle. So many jewellers told me it was impossible geometrically but I found who was able to make it perfectly!
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To me, every Sunrise and Moonrise is good for a new resolution! Mostly, mine is not to procrastinate on life and living, because I may never get the opportunity again!
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Do you do anything magical on a daily basis?
Oh yes! I sing my chants to Saule, the Sun Mother, in the mornings and honour her when she sets! The Sunrise and Sunset, is always a magical time to meditate, do spell work, or just give gratitude for another day!
We can be all placed in the Neo pagan umbrella but to really say who we are in this 1st world, I would prefer to use the term:
M.A.I.E.T.s. (Modern Adherents of Indigenous Earth Traditions), pronounced as MATES and similar in meaning.
We're at MAIETs from different denominations!
It is a descriptive label that defines us as a people in this modern age that may separate us from all other historically derogatory connotations of the word, "Pagan and Witch"
I don't believe that in the old world, there was anyone who really purely practices spell work only without having a Pagan outlook and lifestyle?
As a Romuvis,(a denomination that few in the western world has even heard of), we practice spellwork at certain times of need and practice community-based sympathetic magic at seasonal moments in the year to promote good harvest, contact with Ancestors, find luck, health, wealth and good fortune for the next cycle, etc There are certain people who do healings, curses and incantations as a lifestyle choice or career. We would call them Witches but in a Pagan country, we cannot say that everyone is a Witch but only practice witchcraft occasionally.
I have many patron Gods and Goddesses, thinking about it, I can't really choose just one who guides and inspires me more than another. I have a whole family of Mothers, Fathers and Aunts, who guide me everyday. There are a few Deities who seem to have more influence in my conscious life and they are:
*Austeja,Bee Goddess is very important in my life for many reasons. Austeja sends her little Goddess Bees to pollinate the flowers of food crops around the world and in my own vege patch too. These Goddess Bees pollinate many flowers which maintain the continuation of nature in all her diversity which in turn, nurtures over all harmony on the Earth.
*Laima, Goddess of Fate guides me through life's ups and downs,weaving me a beautiful sash. It is to her whom I give thanks for every twist and curve in my life.
*Saule, Mother Sun, warms me daily and is reliable like a Mother. She constantly takes my breath when I see beautiful sunsets and sunrises.
*Perkunas, the Thunderer. He gives me strength, courage, power and might, especially when I hear the rumble of his chariot wheels as he crosses the skies. Many times he has guided me and encouraged me in my life. I feel that I can seek his counsel in thunder storms. The sound of his axe or the rumble of his wheels, tells me the answers to my questions which I recieve intuitively. Perkunas always gives me a moral sense of right living which always leads to harmony within my own life.
*Praamzius,God of Eternity. Hi name literally means, "from before eternity, during eternity and beyond eternity". He reminds me of my place in the Universe.
*Zemyna,Goddess of Earth, is always with me. She nurtures and sustains me everyday.
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Do you celebrate Christmas?
Christmas is fine by me,as a family celebration and I like that most people wish each other peace,merriment and goodwill to all. I like the sentiments, even though it's not celebrated in the correct season in Australia. It is easy to avoid the ugly materialism Christmas brings when you don't have kids, which, is an evil perversion of the celebration. Good will should be an all year thing! I'd never get tired of that!
Mind you, I have to say that I've had slightly more participation in Velines aka Samhain. I guess it just appeals to people to honour the ancestors by lighting candles on all the graves and having a picnic in the cemetery. It truly is a beautiful sight to behold to see the cemetery at night, lit up by candles!
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Motherhood was always an honoured role in Lithuanian life.
The Maiden was beauty, innocence and frivolity!
in saying this, true magic is in the journey from from Maiden to Mother to Crone! and Knave to Knight to King for us guys. Life in these stages of life is a magical journey and each has to be experienced in its fullness for true magic to happen!
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What do you think of the premise of Deities having physical forms?
What qualities of your Deity do YOU encapsulate?
The Gods and the Goddesses exist in the physical realm and express themselves as Sunshine, Rain, Ocean, Rivers and tides that flow with Moonshine. I don't see them as human in form in my own mind but still a very palpable Force/Presence.
I just try to connect with these forces of nature in many ways. I think I am guided by them to live as I should, by looking to nature and seeing many of the answers to my questions in life. I believe that if I support nature by actively participating in agriculture and Bee-ology so she continues to support me and my family!
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1. Would you describe Romuva as an indigenous European tradition? Why?
2. What role have folk ways and traditions played in reviving Romuva in the modern world? What's the difference in this context between a folk way and a religion/spirituality?
3. Is Romuva better described as a reconstruction, or a revival of a complete and unbroken tradition? What, if anything, is missing as a result of Christian (and Soviet) occupation?
1. Romuva can be described as an Indigenous tradition of the Baltic peoples and more specific to Lithuanian people. It is described as an Indo European way of life because it is a blend of the Old European beliefs with those of the Indo tribes who migrated to the Baltic shores many centuries ago, no one really knows when.The name "Romuva" is derived from the Prussian temple in an old Oak Tree.
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While the Norse have elves What do you call your nature spirits?
I was quite embarrassed to be Kryzius,(Cross), when I thought it reffered to a crucifix. My surname would even confuse many Lithuanians because it sounds Christian.Then I discovered through research that there are many pagan Lithuanian Crosses. There's the Thunder Cross, Fire Cross, Sun Cross, and in western Lithuania where my family come from), the Laumes Kyryzius,Fairy Cross was known as the FIVE POINTED STAR, ie pentagram.
Now, I am very proud of my strong Pagan name!I do believe that having a powerful name would influence you in many ways.
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Do the deities change over time? Are they different in character than they were in our ancestors times?
For me,the animistic nature of my Lithuanian Gods and Goddesses aren't over complicated with sagas and myths. The Deity's personalities that can be gleaned through the wealth of Archeology,Folktales,chants and songs. We can fathom some of the aspects of the Deities personality held in the hearts and minds of the Old Pagans. This has taught me so much of the cultural relevence of the various Deities,that I can really connect with the worldview of the Old Pagans.
Just one example is Saule, Sun Mother. She rises everyday. She is reliable and dependable,unlike the Moon God, who disappears from the scene,for a few days, each month. The Sun gives me warmth on cold Winter days, She makes the crops grow,nourishing and sustaining all life. The relationship can be established through historical research,(you;re right Tom!). So much more can be learnt through personal experience with the Deity.
There's so many for us to discover and make part of your life so long as they are relevant to you,"In the Now", Deities come to you whether by profession or passion. eg Sun, Moon,Wind, Rain,Fire,Trees,Bees,Flax,Thunder,Rock,etc
Deities come and go in your life, depending on your needs that help you to connect with the World of Nature, around you.
In my Faith the Deities are always in a state of change. At times benevolent and at times malevolent,much depending on how we treat them. eg blowing nuclear bombs in the Earth's crust causes Mother Earth to backlash with more Earthquakes and Tsunamis.
In short, I don't think that the Deities change much from historical and cultural accounts only our personal experience with them.
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Paganism often stresses the importance of the feminine, sometimes to the exclusion of the masculine. So it's fairly easy to determine what some of its drawing power is for women, but what about the men? Why were you drawn to this path? What do you feel Paganism can provide you that other religions can't as a man?
For myself ,being Lithuanian,Pagan spirit has always been part of my soul even as a child. My faith in the Gods/Goddesses and Spirits has always been a very tangible part of me. I believe that we were all pagan way back when and those peoples who were more recently converted to foreign faith feel their pagan heritage more strongly,but I believe that all men and women have genetic memory of these times and so paganism just feels right. Unfortunately Neofeminism has risen up in the honour of the divine feminine which, I believe, is a very unbalanced view of a true pagan worldview,which identified with both divine genders and all life.
I tend to believe in many of Marija Gimbutas theories that she had about many of her archaeological findings across Europe.She believed that the Old Europeans were Goddess and when the Aistian peoples settled on the shores of the Baltic, they brought with them many Gods which didn't replace but supplement the Goddess tradition of Europe. I like this historical assimilation of the Aistians who are now known as Indo Europeans.
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What does the Serpent mean to you? How does this creature manifest to you, and how do you work with it?
Snake has so many spheres of influence in my life. As an Australian,I freeze as my blood runs cold when I see one,especially a venomous Snake. I have a healthy respect for them in their domain.
In Lithuania,the Snake,is called Zaltys=grass Snake and Gyvate=Snake.The word shares the root of the word for,"living and life",Snakes in Lithuania are non venomous.The Snake is considered to be sacred and the cult of Snakes was quite widespread throughout the country.
A Snake was found to live under the hearth in the home and would participate in certain rituals.One such ritual is where the snake was beckoned to the feast table where he would sample some of the dishes. The dishes sampled had magical power and everyone in the family then ate.
Lithuanians love Snakes and were known to attempt to dissuade new comers to the country who would want to hurt a Snake, when found to be sucking milk from a cows udder,if pleading didn't work, they were recorded in history,to grab Snake and run away.
Snakes are stewards of the Sun, (probably because they are often found basking in the Sun), they also feature on Springtime Easter eggs, known as marguciai.Snakes are messengers of the Souls of the underworld and would travel between the realms.
In Baltic Faith, the Sun is one of our Goddesses and Snakes are assigned both male and female. In the story of the young maiden named Egle who became Queen of Serpents after she married the King of the Serpents.
Philosophically,Snakes return to the Underworld often and so relate to death and Ancestors also Life and the living.Many Snakes also lay eggs!
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What influence does a persons name have in life? Does your name mean anything to you and your spiritual path?
When I was 3 my father changed our family name to "Keating",to be seen as more Australian and so us kids would not have to go through the same racism that he did as a child refugee.It wasn't until I had reached 16 years that I realised that my name wasn't really Keating. It was quite funny actually! For some reason when I was 16, I realised that Nanna and Pop spoke with a funny accent and thought that they must be WOGS! It took me 2 seconds to put 2 and 2 together and realised with quite a shock that I too was a WOG.
Although Nanna was Catholic,the very first thing that she proudly explained was that we were the last Pagans in Europe. Something inside just clicked! I realised why as a kid, I admired Nature so much,gazed at the Stars and loved animals so much. I could never understand why other kids my age were more interested in matchbox cars and tonka trucks and it was at that time that the penny dropped.It was then that I understood why I felt different to other kids. Nanna explained that our surname was a very old Lithuanian name that even most Lithuanians don't recognise and it meant "Cross".
It took a few years later to realise that the Cross my name referred to wasn't the crucifix but the many Pagan crosses of Lithuania. Snake cross Thunder Cross, Sun/Fire Cross, and in western Lithuania where my family come fom the "Fairy cross" was known as the 5 pointed star! I was overjoyed to make the realisation that it wasn't a Christian thing. Since changing my name back,I have become more grounded and really reconnected to the traditional faith of my ancestors.
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What is the difference between instinct and intuition to you?
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How do you move through the tough times in your life?
- with Courage,optimism and faith.
How do you use your Spiritual belief to give you strength?
-Trust and Faith in the wisdom of Goddess Laima,Baltic Goddess of fate. Our life is like a beautifully woven sash of many colours. For every twist and curve in life, is thanks to her!
What do you think is the best thing for a person in a hard situation to do?
-visit a hospital, Nursing Home or People with Disabilities to realise that your allotment is not really so bad and you really can endure this rough patch. I think it's only when you travel to other countries less fortunate that you really realise how lucky you are!
How do you use your Spiritual belief to give you strength?
-Trust and Faith in the wisdom of Goddess Laima,Baltic Goddess of fate. Our life is like a beautifully woven sash of many colours. For every twist and curve in life, is thanks to her!
What do you think is the best thing for a person in a hard situation to do?
-visit a hospital, Nursing Home or People with Disabilities to realise that your allotment is not really so bad and you really can endure this rough patch. I think it's only when you travel to other countries less fortunate that you really realise how lucky you are!
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Most of us know the Christian virtues, do you think we should aim for the same or do we have our own, "rules of conduct", that we strive for, in our own lives?
What do you believe to be Pagan/Earthling virtues?
What do you believe to be Pagan/Earthling virtues?
"Courage", is a very good virtue to have as a Pagan/Earthling,Lithuanian Pagans were fierce warriors where courage was a national virtue. All Men and women were trained as warriors and to die in battle against invaders or crusaders, made you a hero, and was an honour.
In this day and age, Courage, is still an important virtue to have. Courage to face challenges in life and courage to explore the Self! Courage is a good virtue to have!
In this day and age, Courage, is still an important virtue to have. Courage to face challenges in life and courage to explore the Self! Courage is a good virtue to have!
A list of Pagan/Earthling virtues are:
-Accountability(to Earth Mother,Animals,plants and people)
-Honesty
-Compassion
-Open mindfullness/Receptiveness
-Courage
-Accountability(to Earth Mother,Animals,plants and people)
-Honesty
-Compassion
-Open mindfullness/Receptiveness
-Courage
- Humility and Service are good virtues to have,
-Karmic awareness.
-Patience
All these virtues are from my own personal perspective as we don't have one sacred text to dictate to us on right living and conduct. Personally, I think is a good thing and quite liberating really. Too many times, I've seen Pagans and non Pagans who have over inflated egos and self serving validating their actions with interpretations of their own sacred texts.
-Karmic awareness.
-Patience
All these virtues are from my own personal perspective as we don't have one sacred text to dictate to us on right living and conduct. Personally, I think is a good thing and quite liberating really. Too many times, I've seen Pagans and non Pagans who have over inflated egos and self serving validating their actions with interpretations of their own sacred texts.
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Should only people with Egyptian blood follow the Kemetic path, for example?
I agree that we are all drawn to the indigenous paths of our cultural ancestry and also our past life cultural ancestry which can sometimes complicate things. I also believe that people of a different ancestry is welcome to practise anothers path but respect must always be given and not to try to bastardise what is, a beautiful treasure of customs. Romuva for example, welcome any non Lithuanians to participate in their rites but insist on keeping their customs pure and not mixing their customs with others in a way that the tradition gets lost. For example, I would never try to mix Wicca with Romuva but I feel fine about participating in Wiccan customs but would never try to mix Romuva into Wiccan customs out of respect for my faith and the request from my high Priest.
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What is it, do you think, that makes some (seemingly good) people, attract much more bad luck than others?The Romuvos perspective is that we were born with our own unique sash, spun and woven for us by Laima and her two sisters, the Goddesses of fate. Dekla spins the thread, Laima weaves the thread and Giltine cuts the thread. In Lithuanian mythology, Giltine is a kind of female grim reaper. She comes for you when your thread is due to run out and escorts you to Dausos,Paradise,Sumerlands. But She is another topic! Some have more colours and some have more twists and curves in their sash. There is no rational explanation why I was born in Australia and not in third world Africa,no explanation why some people seem to be more "lucky" in life. It is just our share or allotment given us, that determines the ease or difficulty of our life.
It's not to say that our share cannot be increased or decreased at any time through common Pagan beliefs held in the guise of superstition. For example: In Lithuania,when the Cuckoo is heard for the first time of the year, (generally early Spring/late Winter), a person will check themselves. If they have money in their pockets,they will have money all year. If they are working hard then it will be a year of working hard. If they've just woken up, they will be lazy that year, and if they're eating, it will be a year of plentiful food.etc
Within this superstitious custom people practice a form of sympathetic magic that can be used to increase your fortune or luck for the year.
I practice this custom here in Australia, but where I live, the herald of Spring, fate and fortune, is the Pheasant Coukal. Her call signifies the start of Spring and warmer weather.When I anticipate her call, I also ensure that I have money in my pockets and my heart is light.
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There are many umbrella terms like this. eg Christian and Moslem.
The word,"Pagan",once a derogatory term, is now used as an umbrella term for people who believe in the sacredness of nature animate, inanimate and all life who rely on her to exist. It is generally believed that we need the ecosystem more than She needs us and concerns of ecology, in some form, is a common trait.
There is a definite need in the Pagan community to understand the myriad of denominations,(so to speak) of the Pagan faith. Only then can we, respectfully, embrace each other and their unique paths.
Just to make you think,I believe there are many people who practice witchcraft and don't necessarily identify with any other Pagan traits. Witchcraft and spellcraft, was a form of folklore that was practiced by a relatively small number of people in the community so there are many Pagan people who do not practise magic. Many Pagan people are simply living magic everyday.
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What does this mean to you?
Do you believe this statement in your spiritual belief?
Are there any examples that you can give?
Macrocosm within the Microcosm. My Pentacle is unique and had to have a jeweller make it to my specifications. It is the hexagram overlayed and within the Pentacle. So many jewellers told me it was impossible geometrically but I found who was able to make it perfectly!
A river delta, capillary veins of a leaf are a reflection of our own circulatory system.
The model of the solar system is the same idea of the atom which is the foundation of all life, animate and inanimate.
As above as below, even science demonstrates such an old philosophy!
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Do you worship Gods/Godesses?
As a Romuvis, we do not worship our Gods/Goddesses but honour them along with the Ancestors. We give them offerings and ask for their blessings with an understanding that we be favoured for favouring them. They are not seen as our superiors but our much loved brothers,Sisters, Mothers, Fathers, Aunts, Uncles and Grandparents, who can foster strife or harmony, depending on how you treat them. Laima, Goddess of Fate, also has alot to do with what luck and which lessons we have, so it's not all based on honour.
Just a perspective from a devout Romuvis.
The model of the solar system is the same idea of the atom which is the foundation of all life, animate and inanimate.
As above as below, even science demonstrates such an old philosophy!
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As a Romuvis, we do not worship our Gods/Goddesses but honour them along with the Ancestors. We give them offerings and ask for their blessings with an understanding that we be favoured for favouring them. They are not seen as our superiors but our much loved brothers,Sisters, Mothers, Fathers, Aunts, Uncles and Grandparents, who can foster strife or harmony, depending on how you treat them. Laima, Goddess of Fate, also has alot to do with what luck and which lessons we have, so it's not all based on honour.
Just a perspective from a devout Romuvis.
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What do you believe concerning spell casting to affect weather and manipulating energy to the benefit of yourself?
My first lesson in magic was a warning against the Ego taking over which is easy when you realise that all the universal powers are contained with in. True magic happens when u let go of your control and let the universe do what it needs to do. Through humility, in my experience, life just falls into place without much effort at all!
My first lesson in magic was a warning against the Ego taking over which is easy when you realise that all the universal powers are contained with in. True magic happens when u let go of your control and let the universe do what it needs to do. Through humility, in my experience, life just falls into place without much effort at all!
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What do you believe about new years resolutions? Do you make any?To me, every Sunrise and Moonrise is good for a new resolution! Mostly, mine is not to procrastinate on life and living, because I may never get the opportunity again!
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Oh yes! I sing my chants to Saule, the Sun Mother, in the mornings and honour her when she sets! The Sunrise and Sunset, is always a magical time to meditate, do spell work, or just give gratitude for another day!
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What are your thoughts on labels, names and terms, and what do you refer to your practices as?We can be all placed in the Neo pagan umbrella but to really say who we are in this 1st world, I would prefer to use the term:
M.A.I.E.T.s. (Modern Adherents of Indigenous Earth Traditions), pronounced as MATES and similar in meaning.
We're at MAIETs from different denominations!
It is a descriptive label that defines us as a people in this modern age that may separate us from all other historically derogatory connotations of the word, "Pagan and Witch"
I don't believe that in the old world, there was anyone who really purely practices spell work only without having a Pagan outlook and lifestyle?
As a Romuvis,(a denomination that few in the western world has even heard of), we practice spellwork at certain times of need and practice community-based sympathetic magic at seasonal moments in the year to promote good harvest, contact with Ancestors, find luck, health, wealth and good fortune for the next cycle, etc There are certain people who do healings, curses and incantations as a lifestyle choice or career. We would call them Witches but in a Pagan country, we cannot say that everyone is a Witch but only practice witchcraft occasionally.
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Who is your patron god/dess and why?I have many patron Gods and Goddesses, thinking about it, I can't really choose just one who guides and inspires me more than another. I have a whole family of Mothers, Fathers and Aunts, who guide me everyday. There are a few Deities who seem to have more influence in my conscious life and they are:
*Austeja,Bee Goddess is very important in my life for many reasons. Austeja sends her little Goddess Bees to pollinate the flowers of food crops around the world and in my own vege patch too. These Goddess Bees pollinate many flowers which maintain the continuation of nature in all her diversity which in turn, nurtures over all harmony on the Earth.
*Laima, Goddess of Fate guides me through life's ups and downs,weaving me a beautiful sash. It is to her whom I give thanks for every twist and curve in my life.
*Saule, Mother Sun, warms me daily and is reliable like a Mother. She constantly takes my breath when I see beautiful sunsets and sunrises.
*Perkunas, the Thunderer. He gives me strength, courage, power and might, especially when I hear the rumble of his chariot wheels as he crosses the skies. Many times he has guided me and encouraged me in my life. I feel that I can seek his counsel in thunder storms. The sound of his axe or the rumble of his wheels, tells me the answers to my questions which I recieve intuitively. Perkunas always gives me a moral sense of right living which always leads to harmony within my own life.
*Praamzius,God of Eternity. Hi name literally means, "from before eternity, during eternity and beyond eternity". He reminds me of my place in the Universe.
*Zemyna,Goddess of Earth, is always with me. She nurtures and sustains me everyday.
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Christmas is fine by me,as a family celebration and I like that most people wish each other peace,merriment and goodwill to all. I like the sentiments, even though it's not celebrated in the correct season in Australia. It is easy to avoid the ugly materialism Christmas brings when you don't have kids, which, is an evil perversion of the celebration. Good will should be an all year thing! I'd never get tired of that!
I embrace any seasonal ritual that includes blessing people for no reason at all! eg wishing people Happy xmas,easter,bEarthday,Yule,Solstice etc Peace and Goodwill on Earth I say at any special time of the year! I do however refuse my Muggle partner to decorate our house as a Winter wonderland in the middle of Summer! The Tree gets erected twice a year and everyone's happy!
Xmas has become very big in the secular world and people wish others a happy christmas without a thought or care to the Christian religious significance! That's great, because they're still blessing people instead of harming!
another answer"
All Life is sacred, treasure and nurture her, like it was your own Mother! Look after this divine spark called Life, and she will look after you! This is true connectedness!
Don't fear Armageddon because when Mother Earth shifts so will you!
I know you only asked for 1 thing but once I start I have such passion that I can't stop heralding some of the wisdom that I have found!
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Xmas has become very big in the secular world and people wish others a happy christmas without a thought or care to the Christian religious significance! That's great, because they're still blessing people instead of harming!
another answer"
I do buy presents for loved ones and family to join in the spirit of love and good tidings. I even allow the muggles in my home to erect the Xmas tree in my home! hehehe Of course as a Pagan I celebrate the Sventes/Sabbats seasonally appropriate. One of the tenets of Romuva is to constantly strive for Darna(Harmony) within yourself, within you r community, with your Gods and Goddesses and with your Ancestors. This is my way to be in harmony with my community. I give out sweets when Belloween (Beltaine/Halloween), when kids in costume knock on my door . Personally, I enjoy any season that promotes blessings of happiness, good will and peace on Earth, so to be in harmony with my community, I do make concessions although I refuse to make my home look like a Winter wonderland and I don't go carolling! lol I also enjoy the religious tolerance we have here in Australia! I love partaking in the food music and dance of Hanukah, Divali, end of Ramadan feasts etc I don't believe it requires a belief in their faith or get into the politics of religion. I merely enjoy the essence or sentiment of the celebration and a sense of community spirit.
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if you could tell the world one thing what would it be?_____________________________________________
All Life is sacred, treasure and nurture her, like it was your own Mother! Look after this divine spark called Life, and she will look after you! This is true connectedness!
Don't fear Armageddon because when Mother Earth shifts so will you!
I know you only asked for 1 thing but once I start I have such passion that I can't stop heralding some of the wisdom that I have found!
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Are there any Sabbats or Sventes in the Baltic Lithuanian Calendar that you personally chose not to celebrate, or that you are less enthused by, and why?
I celebrate the Sabbats (or Sventes as we call them in Lithuanian). Same sentiment but different customs and terminology! Baltic Lithuanian Sventes are foreign to most Australian Pagans and Witches. I have organised many over the last several years, with a view to enriching the experience and understanding of my local Pagan community (Australia wide). Alas, I have not found many with the same enthusiasm to celebrate as myself. Many people give definite confirmations of participation but always seem to have an excuse not to attend. I get it that the Baltic way may be foreign to most but hey we're still celebrating the same thing!Mind you, I have to say that I've had slightly more participation in Velines aka Samhain. I guess it just appeals to people to honour the ancestors by lighting candles on all the graves and having a picnic in the cemetery. It truly is a beautiful sight to behold to see the cemetery at night, lit up by candles!
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What is the view of purity, chastity and innocence in Romuva and Lithuanian culture? Is it necessary to be virginal and pure to practice magic in Romuva?
Lithuanian culture is very focused on marriage and promiscuity is actually encouraged at the time of Summer Solstice (Rasa/Dew) festival. Couples go into the forest at midnight to look for the fern that flowers which I believe to be an excuse to fornicate because the number of children conceived on Solstice night promised a good harvest that year!The Maiden was beauty, innocence and frivolity!
in saying this, true magic is in the journey from from Maiden to Mother to Crone! and Knave to Knight to King for us guys. Life in these stages of life is a magical journey and each has to be experienced in its fullness for true magic to happen!
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What qualities of your Deity do YOU encapsulate?
I just try to connect with these forces of nature in many ways. I think I am guided by them to live as I should, by looking to nature and seeing many of the answers to my questions in life. I believe that if I support nature by actively participating in agriculture and Bee-ology so she continues to support me and my family!
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2. What role have folk ways and traditions played in reviving Romuva in the modern world? What's the difference in this context between a folk way and a religion/spirituality?
3. Is Romuva better described as a reconstruction, or a revival of a complete and unbroken tradition? What, if anything, is missing as a result of Christian (and Soviet) occupation?
1. Romuva can be described as an Indigenous tradition of the Baltic peoples and more specific to Lithuanian people. It is described as an Indo European way of life because it is a blend of the Old European beliefs with those of the Indo tribes who migrated to the Baltic shores many centuries ago, no one really knows when.The name "Romuva" is derived from the Prussian temple in an old Oak Tree.
2. Many Lithuanians are returning to the old ways and it really does seem like an easy step because even the Lithuanian Catholic customs are still more traditional pagan than Catholic.
Lithuanian traditions and customs can be considered as folk ways because it has been an intrinsic in their way of life. One of the definitions of Religion- something that you do on a regular basis. So Lithuanians have traditionally been very religious and by celebrating many of their Pagan festivals as a community and I believe, that by doing this, they have achieved a system of festivals that encourages a type of earth based spirituality that leads to a connectedness with the energies residing in the many realms within our universe. So in saying this there is a very little distinguishable difference between folkways and spirituality because the folkways lead to a uniquely Baltic spirituality.
3. I believe that Romuva is a revival of a complete tradition although it was interrupted by Catholic conversions around 1410 but the pagan customs were adopted and renamed. The customs still remain the same as pre 1410. Even during Soviet occupation, all religion was banned but people still practiced their own faith in secrecy, even in the labor camps. People like Vydunas and Domas Šidlauskas-Visuomis were both instrumental in reviving the modern movement. Some dates have been confused because of the changes from the Gregorian calendar to Julian calendar and back again but, to my knowledge, most of the customs remain largely intact.
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What is the oldest recorded Romuva tradition?
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What is the oldest recorded Romuva tradition?
The first record of Lithuania was n 1009 when Lithuanians first entered the history books when it was reported that Christian missionaries had been killed and thrown into a river. Since then, various chroniclers have recorded Lithuanian customs and Deities ( some were not so accurate). There are no records by Lithuanians themselves, before 1911 because Lithuanians did not trust anything in writing after reading many lies written by the Vatican for almost 300 years where they kept declaring Lithuania as part of the Holy Roman Empire! People never used written contracts and agreements were made with a handshake. Lithuanians, like many other indigenous people, passed down their traditions by word of mouth. Pagan practices were still quite common in the early 20th century and realising that these customs could be lost forever, many teams of ethnographers scoured the country to collect and collate many thousands of folk tales, songs and customs which are still in libraries today.
Archaeologists in Lithuania have discovered many artifacts that show the pagan Baltic customs developed from the Paleolithic (11th-9th millennium BC) period. That's a long time ago.
While the Norse have elves What do you call your nature spirits?
Good question, but not a short answer. Kaukai and Nykstukai are Gnome like nature spirits. Laumes are Fairies and there are lots of different types of Fairies. For example there are Fairies of the rainbow, Spinning Fairies and Fairies who look after babies and children. Barstukas is a troll like spirit who is responsible for knotted hair.
Ezerinis is a Spirit of lakes. Upinis is a spirit of rivers. Mokas is a spirit of stone that is able to teach people. There are also numerous Spirits of the Fields, household Spirit and Spirits of the homestead.
These are just a few of Lithuanian nature Spirits. There are many many more. It really does take a long time to get to know them all!
I believe that alot of these Spirits exist in local areas of Lithuania and have greatest influence there because they have long been honoured with many tales and songs. In Australia, there are many Spirits of the Aboriginal Dreaming are Spirits of our land, on our part of the Mother Earth where we live.I believe that we have many unique Spirits of land who have been honoured for such a long time by the Aboriginal people and their ancestors, and so have real influence here in the sacred places of Australia.
For example: When I open my Spirit and mind when in the sacred places of the bush, I really feel that I can sense them in a very real way.
I really feel the Rainbow Serpent when I visit rivers, I see his form in the mist of a waterfall and he has been my guide in many a tough time.
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I believe that alot of these Spirits exist in local areas of Lithuania and have greatest influence there because they have long been honoured with many tales and songs. In Australia, there are many Spirits of the Aboriginal Dreaming are Spirits of our land, on our part of the Mother Earth where we live.I believe that we have many unique Spirits of land who have been honoured for such a long time by the Aboriginal people and their ancestors, and so have real influence here in the sacred places of Australia.
For example: When I open my Spirit and mind when in the sacred places of the bush, I really feel that I can sense them in a very real way.
I really feel the Rainbow Serpent when I visit rivers, I see his form in the mist of a waterfall and he has been my guide in many a tough time.
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White Sophia asks," How is your tradition passed on/passed down? Is it formal or informal?"
There are 2 answers that I can give you.
In the distant past, I really haven't come across any information of initiation in the distant past Romuva was always considered a way of life and not a religion as such. There was even confusion when missionaries came to try to change their religion! If anything, Lithuanians saw this as an unwelcome change to their traditional way of life and not a change in religion. I believe, in the past, people would've simply learnt how to live by their parents.
Picture the Mother spinning with a spinning wheel on the porch, with children at her feet, secretly teaching language, folk tales and songs. That was the common way of teaching the old traditions and customs, in times of occupation.
In modern times Romuva has become a little more formalised for people who want to dedicate themselves to the path of Romuva. Jonas Trinkunas is a democratically nominated as high priest of Romuva in Lithuania, we call him Krivis. He holds a special ceremony on top of a sacred castle mount near Moletai in Lithuania at Jore (a Svente similar to Beltaine.) People who wish to dedicate themselves are given a piece of jewelry that is a reproduction from finds in archaeological digs. It is commonly a brooch of some kind.
I hope this answers your question! :)
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In your tradition do you name children after Gods and Goddesses? Do you believe that these people will be embured with the power of that deity because of their namesake?
I can only speak about Lithuanians here. As the last Pagans in Europe, people still carry love of the Gods and Goddesses in their names and Souls. For instance many girls are Named:
Laima- Happiness/Goddess of Fate
Milda- Goddess of love,
Vaivorykste- Rainbow,
Ausra- Dawn/morning Star/Venus,
Saule- Goddess of the Sun,
Zemyna- Goddess of Earth,
Jurate- Mermaid Goddess of the Sea,
Birute- Beautiful flower,etc
typical boys first names:
Audra- Storm,
Girous- Forest,
Gintaras- Amber,
Kestutis,Vytautas,Gedminas- Names of Pagan Kings and heroes of Lithuania,
Surnames are also Pagan and some are quite funny,eg Mr and Mrs Potato/Beetroot/Christmas(Pagan)etc
I personally don't mind the idea of being named after the Gods and Goddesses. I think that your namesake can become your patron Deity.
There are 2 answers that I can give you.
In the distant past, I really haven't come across any information of initiation in the distant past Romuva was always considered a way of life and not a religion as such. There was even confusion when missionaries came to try to change their religion! If anything, Lithuanians saw this as an unwelcome change to their traditional way of life and not a change in religion. I believe, in the past, people would've simply learnt how to live by their parents.
Picture the Mother spinning with a spinning wheel on the porch, with children at her feet, secretly teaching language, folk tales and songs. That was the common way of teaching the old traditions and customs, in times of occupation.
In modern times Romuva has become a little more formalised for people who want to dedicate themselves to the path of Romuva. Jonas Trinkunas is a democratically nominated as high priest of Romuva in Lithuania, we call him Krivis. He holds a special ceremony on top of a sacred castle mount near Moletai in Lithuania at Jore (a Svente similar to Beltaine.) People who wish to dedicate themselves are given a piece of jewelry that is a reproduction from finds in archaeological digs. It is commonly a brooch of some kind.
I hope this answers your question! :)
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In your tradition do you name children after Gods and Goddesses? Do you believe that these people will be embured with the power of that deity because of their namesake?
I can only speak about Lithuanians here. As the last Pagans in Europe, people still carry love of the Gods and Goddesses in their names and Souls. For instance many girls are Named:
Laima- Happiness/Goddess of Fate
Milda- Goddess of love,
Vaivorykste- Rainbow,
Ausra- Dawn/morning Star/Venus,
Saule- Goddess of the Sun,
Zemyna- Goddess of Earth,
Jurate- Mermaid Goddess of the Sea,
Birute- Beautiful flower,etc
typical boys first names:
Audra- Storm,
Girous- Forest,
Gintaras- Amber,
Kestutis,Vytautas,Gedminas- Names of Pagan Kings and heroes of Lithuania,
Surnames are also Pagan and some are quite funny,eg Mr and Mrs Potato/Beetroot/Christmas(Pagan)etc
I personally don't mind the idea of being named after the Gods and Goddesses. I think that your namesake can become your patron Deity.
Now, I am very proud of my strong Pagan name!I do believe that having a powerful name would influence you in many ways.
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Do the deities change over time? Are they different in character than they were in our ancestors times?
For me,the animistic nature of my Lithuanian Gods and Goddesses aren't over complicated with sagas and myths. The Deity's personalities that can be gleaned through the wealth of Archeology,Folktales,chants and songs. We can fathom some of the aspects of the Deities personality held in the hearts and minds of the Old Pagans. This has taught me so much of the cultural relevence of the various Deities,that I can really connect with the worldview of the Old Pagans.
Just one example is Saule, Sun Mother. She rises everyday. She is reliable and dependable,unlike the Moon God, who disappears from the scene,for a few days, each month. The Sun gives me warmth on cold Winter days, She makes the crops grow,nourishing and sustaining all life. The relationship can be established through historical research,(you;re right Tom!). So much more can be learnt through personal experience with the Deity.
There's so many for us to discover and make part of your life so long as they are relevant to you,"In the Now", Deities come to you whether by profession or passion. eg Sun, Moon,Wind, Rain,Fire,Trees,Bees,Flax,Thunder,Rock,etc
Deities come and go in your life, depending on your needs that help you to connect with the World of Nature, around you.
In my Faith the Deities are always in a state of change. At times benevolent and at times malevolent,much depending on how we treat them. eg blowing nuclear bombs in the Earth's crust causes Mother Earth to backlash with more Earthquakes and Tsunamis.
In short, I don't think that the Deities change much from historical and cultural accounts only our personal experience with them.
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Paganism often stresses the importance of the feminine, sometimes to the exclusion of the masculine. So it's fairly easy to determine what some of its drawing power is for women, but what about the men? Why were you drawn to this path? What do you feel Paganism can provide you that other religions can't as a man?
For myself ,being Lithuanian,Pagan spirit has always been part of my soul even as a child. My faith in the Gods/Goddesses and Spirits has always been a very tangible part of me. I believe that we were all pagan way back when and those peoples who were more recently converted to foreign faith feel their pagan heritage more strongly,but I believe that all men and women have genetic memory of these times and so paganism just feels right. Unfortunately Neofeminism has risen up in the honour of the divine feminine which, I believe, is a very unbalanced view of a true pagan worldview,which identified with both divine genders and all life.
I tend to believe in many of Marija Gimbutas theories that she had about many of her archaeological findings across Europe.She believed that the Old Europeans were Goddess and when the Aistian peoples settled on the shores of the Baltic, they brought with them many Gods which didn't replace but supplement the Goddess tradition of Europe. I like this historical assimilation of the Aistians who are now known as Indo Europeans.
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What does the Serpent mean to you? How does this creature manifest to you, and how do you work with it?
Snake has so many spheres of influence in my life. As an Australian,I freeze as my blood runs cold when I see one,especially a venomous Snake. I have a healthy respect for them in their domain.
In Lithuania,the Snake,is called Zaltys=grass Snake and Gyvate=Snake.The word shares the root of the word for,"living and life",Snakes in Lithuania are non venomous.The Snake is considered to be sacred and the cult of Snakes was quite widespread throughout the country.
A Snake was found to live under the hearth in the home and would participate in certain rituals.One such ritual is where the snake was beckoned to the feast table where he would sample some of the dishes. The dishes sampled had magical power and everyone in the family then ate.
Lithuanians love Snakes and were known to attempt to dissuade new comers to the country who would want to hurt a Snake, when found to be sucking milk from a cows udder,if pleading didn't work, they were recorded in history,to grab Snake and run away.
Snakes are stewards of the Sun, (probably because they are often found basking in the Sun), they also feature on Springtime Easter eggs, known as marguciai.Snakes are messengers of the Souls of the underworld and would travel between the realms.
In Baltic Faith, the Sun is one of our Goddesses and Snakes are assigned both male and female. In the story of the young maiden named Egle who became Queen of Serpents after she married the King of the Serpents.
Philosophically,Snakes return to the Underworld often and so relate to death and Ancestors also Life and the living.Many Snakes also lay eggs!
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What influence does a persons name have in life? Does your name mean anything to you and your spiritual path?
When I was 3 my father changed our family name to "Keating",to be seen as more Australian and so us kids would not have to go through the same racism that he did as a child refugee.It wasn't until I had reached 16 years that I realised that my name wasn't really Keating. It was quite funny actually! For some reason when I was 16, I realised that Nanna and Pop spoke with a funny accent and thought that they must be WOGS! It took me 2 seconds to put 2 and 2 together and realised with quite a shock that I too was a WOG.
Although Nanna was Catholic,the very first thing that she proudly explained was that we were the last Pagans in Europe. Something inside just clicked! I realised why as a kid, I admired Nature so much,gazed at the Stars and loved animals so much. I could never understand why other kids my age were more interested in matchbox cars and tonka trucks and it was at that time that the penny dropped.It was then that I understood why I felt different to other kids. Nanna explained that our surname was a very old Lithuanian name that even most Lithuanians don't recognise and it meant "Cross".
It took a few years later to realise that the Cross my name referred to wasn't the crucifix but the many Pagan crosses of Lithuania. Snake cross Thunder Cross, Sun/Fire Cross, and in western Lithuania where my family come fom the "Fairy cross" was known as the 5 pointed star! I was overjoyed to make the realisation that it wasn't a Christian thing. Since changing my name back,I have become more grounded and really reconnected to the traditional faith of my ancestors.
What is the difference between instinct and intuition to you?
My understandings were taught to me by study with Brahma Kumaris who believe that there are 5 types of thoughts:
-Wasteful/unnecessary thoughts (=worry thoughts about what happened last week and what might happen next week)
-Necessary thoughts =planning/constructive thoughts
-Positive and negative thoughts need no explanation,
and finally the inspirational thoughts from the Guides and higher Self. Those times when you get the urge to do something and don't know why, like when you have the urge to call a friend who happens to be in need or crisis.
Theses are the 5 types of thoughts as taught by BK and I believe that the 5th kind of thought is where much of our Intuition comes from and Instinct is a primal ability with which, many people have lost touch. When an animal gets stressed, they instinctively react to either ,fight or flight but many humans tolerate stress over a long time which can negatively affect mental and physical health. The ability to react in the "now" which is instinct for all beings in the plant and animal kingdoms,except modern man.
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If you could tell the world one thing what would it be?
All Life is sacred, treasure and nurture her, like it was your own Mother! Look after this divine spark called Life, and she will look after you! This is true connectedness!
Don't fear Armageddon because when she shifts so will you!
I know you only asked for 1 thing but once I start I have such passion that I can't stop heralding some of the wisdom that I have found!
-Wasteful/unnecessary thoughts (=worry thoughts about what happened last week and what might happen next week)
-Necessary thoughts =planning/constructive thoughts
-Positive and negative thoughts need no explanation,
and finally the inspirational thoughts from the Guides and higher Self. Those times when you get the urge to do something and don't know why, like when you have the urge to call a friend who happens to be in need or crisis.
Theses are the 5 types of thoughts as taught by BK and I believe that the 5th kind of thought is where much of our Intuition comes from and Instinct is a primal ability with which, many people have lost touch. When an animal gets stressed, they instinctively react to either ,fight or flight but many humans tolerate stress over a long time which can negatively affect mental and physical health. The ability to react in the "now" which is instinct for all beings in the plant and animal kingdoms,except modern man.
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If you could tell the world one thing what would it be?
All Life is sacred, treasure and nurture her, like it was your own Mother! Look after this divine spark called Life, and she will look after you! This is true connectedness!
Don't fear Armageddon because when she shifts so will you!
I know you only asked for 1 thing but once I start I have such passion that I can't stop heralding some of the wisdom that I have found!
Thursday, January 16, 2014
Discovering the Spirit of Romuva-Gender and the worldview of the ancient Lithuanians
Peace, Peace, Strength, Feminine,
Feminine, masculine, in harmony, in harmony
The Lithuanian chant similar to the Aum.
The Lithuanian worldview can be gleaned from the many songs and
folktales collected by Lithuanian*ethnographers in the 19th and early 20th century. There is no date on the
creation of these tales and songs collected, their origin is archaic and
timeless. The tales and songs and have a simplistic and refreshing form. The
events are retold like they could have happened yesterday!! Previously it
was purely an oral tradition and nothing was written. I believe that Lithuanian
cosmology and mythology has 2 distinct influences from 2 different
civilisations. That of the PIE tribes and the indigenous European
tribes. I believe that knowing of the assimilation of these 2 tribes,
allows researchers to deduce from which of these 2 tribes, the song or tale,
most probably developed. Those who wish to strive towards Romuva would do
well to learn more about the worldview of our Baltic ancient ancestors so that we
can apply their wisdom in our own lives.
The first era, is that of the patriarchal Proto Indo Europeans
(PIE) They came from across the waters, from where they came, nobody knows!
Historical linguistics along with the material evidence of archeology and
archeogenetics, have determined that PIE culture and language existed in a pure
form in the mid to late neolithic period, (5500-4000 BCE), before they started
to diverge with other cultures from around 3500 BCE. It is believed that the
PIE tribes had a class system warrior, priests and peasant/husbandmen. Their
culture was patrilineal and when they brought with them skills in animal
husbandry and domestication of livestock such as cows, sheep and dogs. They
were also skilled in agriculture and cereal crop growing. Many races and
cultures developed from them across Europe and the world*. Lithuanians, among
the other Baltic tribes are descendants of the Proto Indo Europeans (PIE) who
settled on the shores of the Baltic sea many thousands of years ago. The PIE
tribes also brought with them their own pantheon of Gods and
Goddesses that included many celestial/atmospheric Gods which was
assimilated with the native Europeans largely female terrestrial pantheon. I
believe, the Goddesses of the native Europeans were much more numerous than the
Gods and the opposite could be assumed of the PIE.I believe, the etiological
tales also come from this period also because they speak of the time at
beginning of time when creation was still changing. The Australian Aboriginals
would call these, tales the "*Dreamings of the Dreamtime", when it is
explained how the Swallow got its fork in it’s tale or why the Wood pecker is
colourful. All land features, creatures and plants in creation have a
tale/legend. These tales are not pretending to be a scientific explanation but
an expression of the *worldview/worldfeeling of our own ancestors.
I have to remark, at this point that I am impressed that there was
enough religious and social *tolerance which lead to this sort of assimilation,
rather than annihilation and genocide. The historical chroniclers have recorded
many instances of the latter.
___________________________________________________________________Most famous Lithuanian etiological tale-Egle Queen of Serpents
In another time, long ago lived an old man and his wife. Both of them had twelve sons and three daughters. The youngest being named Egle. On a warm summer evening all three girls decided to go swimming. After splashing about with each other and bathing they climbed onto the riverbank to dress and groom their hair. But the youngest, Egle, only stared for a serpent had slithered into the sleeve of her blouse. What was she to do? The eldest girl grabbed Egle’s blouse. She threw the blouse down and jumped on it, anything to get rid of the serpent. But the serpent turned to the youngest, Egle, and spoke to her in a man’s voice:
-Egle, promise to become my bride and I will gladly come out.
Egle began to cry how could she marry a serpent? Through her tears she answered:
-Please give me back my blouse and return from whence you came, in peace.
But the serpent would not listen:
-Promise to become my bride and I will gladly come out.
There was nothing else she could do; she promised the serpent to become his bride.
After three days the family saw that every serpent in the land had come to their farm, bringing with them a wagon. The whole family was scared, while all the serpents began to slither around in wild abandon. One of the serpents entered the house to meet with the old man, Egle’s father, and to discuss the terms of the union. At first the old man hemmed and hawed, refusing to believe that this could be happening; but when all the serpents in the land have gathered in one man’s farm it does not matter how one feels, so he promised to give his youngest and most beautiful daughter over to the serpents. But the old man held treachery in his heart. He asked the serpents to wait a little while; as quickly as he could he ran to the local wise woman and told her everything. The wise woman said:
-It is easy to trick a serpent, instead of your daughter give him a goose and send the wedding presents.
The old man did as the wise woman advised. He dressed a white goose in Egle’s clothing, and together father and ‘daughter’ climbed into a wagon and began their journey. A short while later they heard a coo-coo bird in a birch tree, singing:
-Coo-coo, coo-coo, you have been tricked. Instead of a bride, he has given you a white goose. Coo-coo, coo-coo!
The serpents returned to the farm, and angrily threw the goose out of the wagon and demanded the bride. The parents, on the advice of the wise woman, dressed a white sheep up. Again the coo-coo bird sang:
-Coo-coo, coo-coo, you have been tricked. Instead of a bride, he has given you a white sheep. Coo-coo, coo-coo!
The serpents return to the farm in great anger and again demanded the bride. This time the family gave the serpents a white cow. The coo-coo bird tells the serpents of the father’s deception and again the serpents return -but this time in a towering rage. The serpents threatened famine for the disrespect shown by the parents. Inside the house, Egle cried. She was dressed as was appropriate for a bride and was given over to the serpents. While taking Egle to her future husband the serpents heard the coo-coo bird sing out:
-Drive, hurry, the groom awaits his bride!
Eventually Egle and all her chaperones came to the sea. There she met a handsome young man who was waiting for her by the beach. He told her that he was the serpent that had crawled into her sleeve of her blouse. Soon, they all moved to a nearby island, and from there they descended underground, under the sea. There could be found a lavishly decorated palace of amber. It was here that the wedding was held, and for three weeks they drank, danced and feasted.
The serpent’s palace was filled with guests, and Egle finally calmed down, became happier and completely forgot her homeland.
Nine years went by and Egle gave birth to three sons -Azuolas, Uosis and Berzas – and a daughter -Drebule – who was the youngest. One day while playing the eldest son asked Egle:
-Dearest Mother, where do your parents live? Let’s go and visit them.
It was then that Egle remembered her homeland. She remembered her parents, brothers, and sisters. And she began to wonder if life was good to them; are they healthy? It had been a long time and maybe they were all dead. Egle desperately wanted to see her homeland. It had been many years since she saw that land of her birth; she yearned to see it again. Her husband, the serpent, did not even want to listen to her entreaties.
-Fine, he said, go and visit but first spin this tuft of silk, and he showed her the spindle.
Egle was at the spindle. She spun during the day, she spun all night. Spin, spin but it would not be spun. She saw that she had been tricked. Spin, spin but it will never be spun. Egle went to an old woman who lived nearby, a known soceress. Egle lamented:
-Grandmother, dear heart, teach me how to get that tuft of silk spun.
The old woman told her what to do and what was needed for the task:
-Throw it into a fire when next it is kindled, elseways you shall not be able to spin the silk.
Having returned home, Egle threw the silk into a bread oven, recently fired up. The silk went up in flames and in the centre of the oven where the silk once was there was a toad. The toad was creating silk, from its body. Having woven the silk, Egle returned to her husband pleading to allow at least a few days for a visit with her parents. Now, her husband drew out from beneath his bench a pair of metal boots:
-When you wear these down, then you shall travel.
She put on the boots and walked, stomped, and even dragged along the stone floor, but the boots were thick, hard and were not at all worn down. Walk or do not walk the shoes will forever last. Going back to the sorceress, she pleaded for more help. The old woman said:
-Take them to a blacksmith and ask that he wear them down in his furnace.
And Egle did as she was instructed. The boots were heated well and within three days, Egle had worn them down.
Having worn the boots down she approaches her husband so that he may allow her to visit her homeland.
-Fine, said the serpent, but for the journey you must bake at least a rabbit-pie for what shall you give to your brothers and their children?
In the meanwhile the serpent ordered that all the cooking utensils be hidden so that Egle not be able to bake the pies. Egle began to think how shall she bring in water without a bucket and make the dough without a bowl. Again, she returns to the old lady for advice. Grandmother says:
-Spread out the sifted leavening, immerse the sieve into water, and within it mix the dough.
Egle did as she was instructed; she mixed, baked and had the pies ready. Now, she bid a farewell to her husband and went out with the children to her homeland. The serpent lead them part of the way, and got them across the sea and said that she be no longer than nine days in her homeland and that she is to return at the end of those nine days.
-When you return go alone, just you and the children and when you approach the beach then call for me:
-Zilvine, Zilvineli,
If alive, may the sea foam milk
If dead, may the sea foam blood….
And if you see coming towards you foaming milk then know that I am still alive, but if blood comes then I have reached my end. While you, my children, let not the secret out, do not let anyone know how to call for me.
Having said that, he bid farewell to his family and wished for them a swift return.
Returning to her homeland, Egle felt great joy. All her relatives and in-laws and neighbours gathered round. One after another asked many questions, how did she find living with the serpent to be. She just kept describing the many aspects of her life. Everyone offered their hospitality, their food and good talk. She was in such great spirits that she did not even feel the nine days pass.
At this time Egle’s parents, brothers and sisters began to wonder how to keep their youngest amongst their midst. They all decided -they must question the children, how their mother having arrived at the beach would call for her husband. So that they could go down to the seashore, call for the serpent and kill him.
Having agreed upon this, they called upon Egle’s eldest, Azuolas and praised him. They cornered him and questioned him but he said that he did not know. Having failed they threatened the child to not tell his mother of their actions. The second day they led out Uosis, then Berzas, but from them too the adults could not get the secret. Finally they took Drubele, Egle’s youngest, outside. At first she did as her brothers, claiming to not know the secret. But the sight of rod frightened her, she told all.
Then all twelve brothers took their scythes with them and went towards the sea. Standing at the shore they called:
-Zilvine, Zilvineli
If alive, may the sea foam milk
If dead, may the sea foam blood…
When he swam up, then all the brothers fell to chopping the serpent to pieces. Then, returning home, they kept the secret of their deeds from Egle.
Nine days passed. Egle, bidding farewell to all the family and friends, went off to the sea and called for her serpent.
The sea shook and floating towards Egle was foam of blood. And she heard the voice of her beloved husband.
-Your twelve brothers with their scythes cut me down, my call was given to them by our Drebule, our most beloved daughter!
With great sorrow and thundering anger Egle turned to her children and said to Drebule:
-May you turn into a willow,
May you shiver day and night,
May the rain cleanse your mouth,
May the wind comb your hair!
To her sons:
-Stand, my sons, strong as trees,
I, your mother, will remain a fir.
As she commanded so it came to be: and now the oak, ash and birch are the strongest of our trees, while the willow to this day will shake at the slightest whisper of a wind for she quaked before her uncles and gave away her true father.
__________________________________________________
I believe, in this later period the folktales to reflect the development of assimilation which reveal many more tales of varied terrestrial Goddesses of Earth, nature and included atmospheric Gods of Sky. It was during this period
that the Indo Europeans developed in many areas of *Europe and the world, but
Baltic people remained closest to the original PIE peoples in language,
mythology and cosmology because of their geographic isolation. The result
can be seen in the rich and diverse mixture of Lithuanian/Baltic songs and
tales that reflect this union of Sky and Earth, Male and Female.
Another indication of this assimilation of PIE and the native Europeans were many tales where many of Goddesses had been paired with male spouses. Some examples are the Sun Mother Goddess who was seen as wife of the Moon God and sometimes his Sister in folktales. Bee Goddess *Austeja has a husband called *Bubilas. The many, many, Goddesses in the Lithuanian pantheon still honoured to this day, are testament to Lithuanians deep love for their mothers and in fact have 80 different names for Mother in Lithuanian language!
Another indication of this assimilation of PIE and the native Europeans were many tales where many of Goddesses had been paired with male spouses. Some examples are the Sun Mother Goddess who was seen as wife of the Moon God and sometimes his Sister in folktales. Bee Goddess *Austeja has a husband called *Bubilas. The many, many, Goddesses in the Lithuanian pantheon still honoured to this day, are testament to Lithuanians deep love for their mothers and in fact have 80 different names for Mother in Lithuanian language!
I believe that the tale of Perkunas to wed
the Rainbow Fairy can be seen as another representation of the assimilation of
PIE and the indigenous Europeans. This assimilation of Old European
Earth Goddesses and the PIE Sky Gods can be seen in a Lithuanian tale about the
Perkunas the Thunderer. Perkunas was to wed a Fairy Goddess of the Rainbow, (Vaiva), on Thursday but a Devil God called Velnias kidnapped her and took her away to the
Underworld. To this day, whenever there is a thunderstorm, it is said that
Perkunas is still looking for Velnias to punish him. In Lithuania, Thursday is
still the most popular day for weddings.
I understand that this article may be controversial among
academics. This was not my aim but to present a plausible theory to the
development of Lithuanian oral folktales and songs from both the PIE culture of celestial Gods and the
native Europeans culture of terrestrial Goddesses. The conclusions offered in this article is based on my own
research into Lithuanian mythology and my own first hand observations when
visiting Lithuania. My own conclusions may also support many of the research
and theories of the renowned Lithuanian archaeologist, Marija Gimbutas. One of
her theories stated that Old Europeans had a peaceful matriarchal culture that
expressed their religious beliefs in the art in jewellery, on pottery and
ceramics. Marija Gimbutas theorised that the matriarchal Old Europeans, over time,
were subjugated by the male dominated warriors of the Indo European tribes.
Many of her theories were also very controversial among archaeologists of her
day and I believe that her theory is not wrong on the whole but probably does
not apply to all areas of Europe, such as those on the Baltic shores, where the
Indo European tribes settled. I believe that folktales of the Lithuanians
indicate that the Indo Europeans of the Baltic area assimilated with the Old
Europeans in relative peace. Their pantheons combined and to this day,
Lithuanians still practise the earth customs of their combined ancestors. The
culture of Lithuanian devotion to their terrestrial mothers reflects a time in
history when the mythological Goddess mothers were widely venerated. I have
personally observed while I was travelling in Lithuania, that the divine
masculine is balanced with the divine feminine, where the latter weighs heavier
on the scale. Women are given more respect in Lithuania than I have seen
anywhere else in the world. In Lithuania, men are obligated to be chivalrous
towards women. Men will offer to carry anything heavier than a handbag, open
doors and extend common courtesies to women, not out of disempowerment and domination
but love, honour and respect.
This wisdom has taught me that harmony between the sexes and ideologies is achievable if we strive for it. Sky meets Earth and a better connection within ourselves, to our community and with our universe, becomes one step closer. Lasting Peace can be found when we are constantly striving for harmony. Women of matrilineal cultures have been oppressed by men of patrilineal cultures for many centuries. Goddess veneration was outlawed and replaced with God veneration in a very calculated and clever way. In many countries across the world,largely in the 3rd world, the gap between womens rights and that of mens is still too large. Women are still denied education and basic rights. Women in the western world are faring much better in comparisson. It gladdens me to see that women and men in the western world are reclaiming the civilisation of the Goddesses and reclaiming the honour deserved to both sexes. It is here, in the western world, that I believe humankind has evolved to a point where ideals of exclusive feminine roles or masculine roles are no longer necessary, but instead to aspire to the ideals of community and humanism. Alas the demands of today in our work and our ongoing need to pay the bills doesn't leave a lot of time for community minded activities but I believe that people need to strive to re establish connection with each other which is one of the main tenets of Romuva-to strive for Darna-Harmony within ourselves, with our community, with our Gods and Goddesses and with our Ancestors. Understanding and honouring the balance of the *gender roles, I believe, will lead to harmony within our community and individual inner peace.
References
* PIE didn't make written records and historically, Lithuanians
themselves did not keep written records. Most of our records have been written
by various foreigners and the Teutons. The more well known chroniclers of
Lithuania are the
Malala Chronicle,
Tacitis Germania,Ipatijus manuscript write about the Lithuanian
Gods honoured by Mindaugas (Pagan King of Lithuania 1251-1263.)
Foot notes
*Ethnographers- There was many people in Lithuania who collected many of stories and songs from the older people in numerous areas of Lithuania. The efforts of these people managed to record these tales and songs which led to the revival of the Baltic way of life, as a reflection of the traditional customs and values of their ancestors. forgotten. The more well know Lithuanian Ethnographers Jonas Balys, Norbertas Velius, Marija Gimbutas
*Languages that developed from the language of the Proto Indo Europeans (PIE) and ,I believe, were most probably descendants of the PIE peoples.
-Baltic, Slavic, Germanic, Celtic,
Italic, Anatolian, Indo Iranian, Indian, Tocharian, Hellenic, Armenian and
Albanian.
*Tolerance- many examples of religious tolerance from resettlement of Prisonners of war and given religious freedom to practice their own faith, to the Battle of Zalgiris/Grunwald/Tannenburg when Christians, Catholics and Pagans fought and decimated the Order of Teutons.
*Dreamtime definition- According to Aboriginal mythology, this is the ancient time of the creation of all things by the sacred ancestors whose spirits continue into the present. The Dreamings are the individual tales.
*worldview/worldfeeling is the outlook of
the world by an indivual group people. How people see and relate to the world
around them.
*Not to say that they were push overs! Quite the contrary, they were great warriors and tacticians, who defended their right to live the way they chose and pray to their own Gods and Goddesses for around 300 years during the Baltic crusades. A Lithuanian proverb says that:
if someone throws a rock at you, throw it back twice as hard so
they will think twice about doing it again
*Just to name a few Lithuanian Earth Goddesses, there are:
-Zemyna, Earth and the Goddess of Earth
-the Laimes, Fairy Goddesses known for their spinning and care of
lost children,
-The regeneratrix Goddesses known as Ragana the Witch responsible
for the seasonal decline of nature every year. Ragana is the necessary evil.
-Laima and her sisters, Goddesses of Fate, herald of destiny.
-Giltine, Grim reaper Goddess of death.
-Medeina, Goddess of all life that lives in the forests.
The list of Goddesses is quite numerous and I believe that some
tales allude to the assimilation of PIE and Old Europeans.
*Lithuanian celestial/atmospheric Gods and Goddesses
-Perkunas, Thunder God of Oak and rain, punisher of wrong doers.
-Dievas, Shining Sky God now the Lithuanian name for the Christian
God.
-Saule, The word for Sun and Sun Goddess. Some research suggests
that the Sun Goddess may come from an earlier period of time qnd probably came
from the indigenous Europeans
-Menulis, Moon God,
-Zvaigdes, Star Sisters, daughters of Moon God and Sun Goddess
-Vejas, Gods of Wind, 4 brothers called the North, South, East and
West winds.
-Fire was thought to be a gift from the sky as Fire was most
probably a gift received from *Perkunas the Thunderer.
*The many roles of ancient peoples were gender based but today, are not completely restricted by the biological gender of an individual. For example, Women were traditionally the gatherers, nurturers, chefs, spinners and weavers. A suxxesful Lithuanian homestead was determined by how industrious the woman. Today, in the western world, any of these roles can be filled by men and vice versa, women can fill many of the roles traditionally performed by men, but.
Bibliography
*Saule, (pronounced Sow-ley).She is the
Mother Sun Goddess
*Zvaizde, (pronounced Zvay-g-zdeh) sister
Stars
*Gabija, (pronounced Gub-ee-ya)
*Menulis, (pronounced Men-oo-liss), Moon,
Moon God.
*Austeja, (pronounced Ow-ste-ya), Goddess
of Bees and honey.
*Bubilas. (pronounced Boob-ill-us),
Drone Bee God, Husband of Austeja.
*Perkunas, (pronounced Pair-koon-us),
Thunder God.
*Vejas, (pronounced vey yus),
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