Fire Meditation

Close your eyes and take 3 deep breaths. In , out ……

Imagine that you are in the stairwell of a nice air conditioned multi storey building and you are walking down the stairs. With every step you take down the stairs and every breath you take, you feel your body relax more and more. Any Anxieties, tensions, negativity flowing out with every breath. As you descend each floor you feel more and more relaxed.

You see the exit door ahead of you and as you walk towards it you feel something in the air, like there’s a storm coming and its going to be devastating or something.

You walk out into the blaring sun of a sweltering Summer day.The Sun almost blinds you and the sweat now drips into them from the heat. It’s just so hot. You just want to jump into the ocean but you can’t ease this uncomfortable heat. Every breath fills your lungs with a hot burning fire that seems to travel out to every part of your body , down to your toes down to your finger tips. The fire is consuming anything negative, anything impure, any sickness.Your eyes finally adjust to see the Sun over the Ocean with Rays of light radiating down to the water. “A storm is coming! “. 

Look over your shoulder to the right and see the biggest Storm you’ve ever seen. The biggest blackest rolling clouds, with tinges of green.flashes of lightning. The storm can now be seen everywhere you look. The rumble of thunder is getting deafening, Feel the gust of cool wind blow your face as the storm gets closer. Feel relief from the Stifling heat, The cool spray of the on coming rain is felt on your face and you sigh.

See the lightning pierce the dark clouds. The flashes of lightning become brighter and brighter as the storm moves closer to you, The loud Tremble and light makes you tremble and squint. A bolt of lightning strikes an old Oak tree in the field in the distance. You can see the flames as they crackle and spit. 

Take a moment to take in this awesome view. Look back to the door and start to make your way back from where you came ,through the door. As you reach the door you reach for the door handle not knowing what awaits me I turn the door handle open the door and am blinded by the fire , light and heat of an all consuming fire that painlessly and completely, absorbs you in the fire. 

You are now forever one with the Universal flame of Saule, the Sun Goddess and Perkunas, the mighty Thunderer. You may open your eyes now as a new energy in you has revealed itself. You are now and forever more connected to The Universal Fire that is the Spark in all things that unifies creation. 

The passion of Fire above, below and within

In this article I will discuss how I personally connect with the element Fire and how both ancient and modern Lithuanians connect with Fire. 

Many world mythologies feature Fire Gods as creators of life. The Hindus have God Agni who created the Sun and the Stars. The Lithuanians have the God Ugnis, although, the guardian of Fire, Goddess Gabija, appears to feature more distinctly in folk tales.  The survival and evolution of humankind depended on the use of Fire to cook food, bread, light the nights and keep warm through the long Winters. Without fire we just wouldn't have survived and therefore, we too, were created by fire also.  Even christian mythologies reccount that the world was dark and formless before creation. The sacred texts of Qabbalah (sepher ha Zohar and sepher ha Yetzirah), tell of Fire and light coming from the East bringing with it the creation of life and the Universe. I liken this belief with the Sun that rises in the East and revives the world day and stokes my eternal internal flame with such beautiful vistas. Whether you believe in the big bang theory, Christian or Pagan mythologies, Fire is an element that features in the creation of all life and its' continuing survival. 

Ancient Lithuanians believed that we when we are born a Star appears in the sky and when we die that star disappears. (I believe the Star only temporarily disappears until our next carnation). I believe that we are connected to our own fire in our own star and carry its flame within us through out our lives. I believe that this flame can be stoked into a bright blaze at certain times when there is spiritual epiphany. Life becomes clearer as the flame shines brighter. I have personally experienced this stoking of my own flame being stoked at various junctions of my own life. I can remember every time well and lifes' dark shadows, worries and concerns seem to fade then disappear as my direction and path becomes clearer. Darna-Harmony is re established and I felt energised, renewed and confident that I am where I am supposed to be in this immense universe. 

Water, Earth, Air and Fire are all treasured by Lithuanians in their own ways, but I have to say that Fire is a very important element to Lithuanians and one which features at every single community event and family gathering. There are bonfires at Summer Solstice, Fire twirling, Fire sculptures float down rivers or candles set up under trees for Equinox, at birthdays, weddings, candles placed on the graves of departed loved ones at the Feast of the Souls(Velines) and even a meal is rarely unaccompanied by a flickering candle on the table. Lithuanians, ancient and present, always include Fire in some way. The Fire Rite is the traditional custom of communing with the ancestors, Gods, Goddesses, heroes and guides where Fire is seen as the Gateway to their realms. Offerings and prayers are given through the sacred Fire. I believe that fire was one of the earliest mediums through which ancient peoples also communed with their Gods and so, I also practice Fire rite as opposed to casting circles and calling quarters. Lithuanian traditional view of Fire can be gleaned from their mythology and ancient customs. Only by considering Lithuanian mythology can you understand the traditional worldview of the ancient Balts in relation to Fire. 

Three of the most prominent Fire deities in the Lithuanian pantheon are: 
 she 
-Goddess Gabija of the hearth, grains and bread. Guardian of earthly Fire and one could see her as Fire herself  Gabija was treated seriously and to disrespect her by spitting, urinating, stomping or burning garbage in a sacred Fire. The consequences may come in the way of your house burning down when the Gabijas Fire wanders about your home and garden. 
- God Perkunas the Thunderer, God of courage, success, morality and creative energy including vegetive fecundity. Perkunas reminds us of our moral obligations and threatens punishment for wrong doers by throwing his atmospheric Fire from the sky as lightning in amazing displays of his power and might. 
-Goddess Saule, the Mother Sun who feds us by helping to grow our crops. Saule warms and comforts us after the cold night. Saule is the celestial Fire who is paramount to health and survival of all life on earth. 

These three deities complete the Fire circle within our lives and play an important role in everything we do and everything that we are. Our internal, eternal Flame and the deities of earthly, atmospheric and celestial Fire combine to create a close relationship with all aspects of Fire as an important element  Fire is a gateway to other realms and the flame of passion within each of us which puts our true nature in perspective. Our true selves is not flesh and blood but a Star that is twinkling throughout the universe. A Star, a ball of Fire that emanates light in all directions  I know that the more I am  connected with the universes the brighter my Star will shine and I hope I am inspiring others to stoke their own flame. Pardon the pun, but to “Shine like a diamond”.. 

The art of Lithuanian spellscasting

The traditional Lithuanian community was not unlike many other communities across the world. Every person had their role in the community. Being a successful community depended on how skilled and organised people were. Every community had mid wives, herbalists, farmers, Warriors, Shepherds, beer and mead makers, carpenters, blacksmiths Diviners, home makers and some were spell casters.

Lithuanian Spells are an archaic form of the national folklore that is practiced by a relatively small number of people in Lithuanian communities across the country but Spellcasters could be found in every town, village and community. Collections of Lithuanian spells were compiled in the 20th century by ethnographers Jonas Balys, Mannsikka, Stukenaite-Decikiene among others, some German and Polish writers also published articles of traditional spells. In pre war decades, there was clearly public interest in Spells and this form of folklore evidenced by articles on collections of spells published in various periodicals in this period. During Russian occupation, post war, collections of spells became a taboo subject because it related to the nationalistic folk identity. 

Lithuanian Spells can be better understood by a brief study of the world view of ancient Baltic peoples. Ancient Lithuanians believed that all things, animate and inanimate, had life and breathe and so were considered to be sacred. All beings were personified and assigned gender and role. The Earth was seen as mother as was the Sun. The Moon was a shinning prince of the heavens and brother. Trees, Rocks, Waters, Sun, Moon and Stars were also considered to be living entities. All these living beings could participate in carrying out the spell casters commands and requests. all had a spark of life that a spell caster could be conjure to assist the spell caster when required. The traditional belief was that everything had free will and independence and that includes people and those casting the spell. Lithuanians traditionally did not believe that people were sub ordinate to any other spirit, entity, God or Goddess unlike foreign Christian beliefs. Lithuanians traditionally had the belief that they were able to command, coerce and acquire the co operation of all beings to assist the Spellcaster.

Morality should be considered before casting spells. Morality and harmony, (Dora and Darna), are main tenets of Lithuanian traditional world feeling which is now formalised as the movement in Lithuania called Romuva. The democratically elected Krivas or Krive, (High Priest or High Priestess) of Romuva do not try to enforce their own view of morality but simply point back to the old ways for guidance. i agree that there are many beliefs of what morality is exactly. The concept of morality maybe similar dependent on which country we reside and our geographic location but essentially each of us has a different view of morality and concept of right and wrong. it is important that your own morality is in harmony with the universe lest dire consequences will await those who practice disharmonious spell casting. most of my readers will know about the reality of the three fold law, I'm sure, and I've seen the reality of it, myself for other people, I'd never want that kind of divine retribution for myself. I believe that all people should take into account their own Dora/morality when planning to cast spells, whether it be in the traditional Lithuanian fashion or any other traditional way.

A Spellcasters' aim, is to actively add to, restore or create harmony in the world and in people. These living entities were no considered to be superior to humankind but help mates who could assist if treated properly. We all know what may happen if these beings are disrespected*. It is believed that, If we nurture and sustain all living things of nature then they will nurture and sustain us.

Now that you have some background to Lithuanian traditional worldview, you will have a better understanding of the thought process behind Lithuanian traditional spell casting. The traditional spells are used as examples are written in English and the Lithuanian version can be found in the resource reference. Spells that don't have a resource reference are versions of personal spells that I use.

There are many types of Lithuanian charms, spells and incantations that cover a plethora of instances from snake bite charms, protection spells for animals and crops, spells to Fire and those to a burning house, spells to return health to remedy misadventure. There are many spells that command Gods, Goddesses and any chosen being, to assist the spell caster such as spells against fire and a burning house, which can be simply grouped as pre christian and christian or in other words archaic and new.

Understanding the mindset of the Lithuanian spell caster is to understand that they are able to actively fight the often personified affliction with many threats, curses and physical actions. Examples are:
-Arthritis, I gnaw you, like a mouse gnaws cheese. I eat you up. (A spellcaster may gnaw at the offending joint while saying the spell.)

-Illness, I bind you with this knot. (spoken while tying a knot) I tie you up with this knot, I bind you with this thread/rope that cannot be broken.

-(I am tying a knot, not the first, not the second, not the third, not the fourth, not the fifth, not the sixth, not the seventh, not the eighth, I am tying the ninth. As I have tied knots on this band so I am tying up you, the blood of (enter name)...). (Krėvė-Mickevičius. Kerai, p. 504, N IV)

-I am driving away evil spirits, nightmares and all that is evil from NN (name) with the help of three times nine powers, with the help of three (nine) angels. You shall wane like a crescent moon, you shall shrink like a reed in a marsh) (Balys, p. 81, N 525).

There are various methods employed in casting in the Lithuanian fashion, both in the physical delivery and in the formulation of the spell itself. The delivery of the spell is important. Spells is usually done at sunrise or sunset. I also find special places where nature, sacred waters and rock combine to form a vortex of power. These are powerful places and at sunset and sunrise are preferred times to give prayers and cast spells for healing, change, divination for guidance and good fortune,etc.

Objects such as bread, salt, honey, mead etc may be imbued with the intentions of the Spellcaster using spells or incantations. These things may be consumed by the person for whom the spell is intended at a later date. Spells and incantations may also be spoken to the air so that the winds can carry them to the intended person.

Spells should be written down, memorised and repeated 3,7,9 or 12 times preferably in a single breath and whispered so not even the person having the spell done to them can hear the words spoken. A good set of lungs are required for long spells that need repeating so think about being succinct. Spells can be as short as a single word and many spells have a rhythmic rhyme to them so they almost sound like short songs or poems.

A spell caster may command the Gods or Goddess to act on their behalf and may also threaten or send other beings to punish the illness, disease or misfortune. Eg.

-I command Perkunas, the Thunderer to strike you down. May the Suns rays dry you up. By fire Gabija be burnt to a cinder.

-Water, you who run and pause, you who wash yourself from East to West, you who clean the winding banks and the yellow sands, stop and wash my son Jonas) (Dundulienė, Akys, p. 55);

-Moon the Bright God of the Heaven, give him a circle, give me health, give him completeness, give me the kingdom of Perkūnas the Thunderer (Balys, p. 17, N 1)

-I am uttering words against ........The sun hates you, the moon hates you, the stars hate you, my mother hates you, my father hates you, my sister hates you, my brother hates you and me, I hate you. Leave (enter name) before I drown you in the endless ocean.

While holding a piece of bread, commanding, "by Gabija, fire stop! By saint Agnes, fire stop!" (This is an example of using the Pagan Goddess Gabija and her Catholic counterpart/replacement being used in the same spell.)

Spells with Catholic characters and themes pervade the more recent spells which shows a real amalgamation of pagan and Catholic customs within the hearts and minds of Lithuanian people.

(The heaven, O Jesus, the sun, O Jesus, the earth, O Jesus, the dew, O Jesus. Amen, O Jesus Christ) (Mansikka, p. 82, N 82)

I hope you have found this article interesting. Lithuanian spells are a unique way to connect with the world and all the living entities in it. Study in Lithuanian spells is recommended for students of magic and those who want to be a more active participant in life of this world and universe.


Footnote

* A few examples of what happens when living entities are not treated respectfully:

- Blowing up nuclear bombs in the Earths crust, makes the Earth respond with earthquakes, Tsunamis and destruction.

-Deforestation of habitats often leads to environmental disaster and threaten the food source on many creatures, humans included.

-It is believed that the introduction of pesticides have threaten Bee colonies across the world that affect food production for many species of animals, including humans.

References

Balys - Balys J. Liaudies magija ir medicina. Bloomington, Indiana, 1951

Dundulienė:

Dundulienė P. Akys lietuvių pasaulėjautoje. Vilnius, 1992

Dundulienė P. Ugnis lietuvių liaudies pasaulėjautoje. Vilnius, 1985

Dundulienė P. Žalčiai lietuvių liaudies pasaulėjautoje ir dailėje. Vilnius, 1996

Krėvė - Mickevičius:

Krėvė - Mickevičius V. Burtai Sedos parapijoje// Tauta ir žodis, Kaunas, 1925

Krėvė - Mickevičius V. Marcinkonių burtai ir prietarai// Tauta ir žodis, Kaunas, 1925 N 3, 1926 N 4

Krėvė - Mickevičius V. Aitvaras // Gimtasai kraštas 1941 - Vim N 1-2 (28 - 29)

Krėvė - Mickevičius V. Kerai // Tauta ir žodis, IV, 1926

Mansikka - Mansikka V. Litauische Zauberspruche. Helsinki, 1929

Stukėnaitė - Stukėnaitė P. Šis tas apie Vilniaus kaimo prietarus ir burtus // Gimtasai kraštas, 1940 N 124

Stukėnaitė - Decikienė - Stukėnaitė - Decikienė Pr. Užkalbėjimai Švenčionių apskrity. // Gimtasai kraštas, 1941 - VIII m. 1-2 (28-29 nr.)

A big thanks to Marija Zavjalova for many of the references.

Summer Solstice- In Lithuania and in Australia

Lithuanians observe many Earth and Sky customs in their traditional calendar which are practised at the appropriate seasonal moment in the yearly cycle. natures fertility and harvest is marked by festivals and likewise the Equinoxes and Solstices are important times. Summer solstice is marked by a festival whose customs are steeped in magic and folklore and mythology. I observe many of the same customs at the appropriate time in the year, here in Australia. eg, Lithuania celebrates Summer Solstice in June whereas Summer Solstice occurs in December here in Australia. 

In this article, I would like to introduce the reader to the traditional Lithuanian customs of Summer Solstice and explain how I have adapted some of those customs, in my life here in Australia. I believe, that by observing these customs, I have found a very real type of harmony with the cycles of the Cosmic forces of Sky and the Terrestrial forces of Earth that makes me more feel more centered and in tune with the forces of the Gods and Goddesses of the Earth and the beautiful song of the universe.

In Lithuania, the festival of Summer Solstice was originally known as, "Rasa"(Dew), or, "Kupolines" (vegetation). This Svente (festival), is named after the Goddess Rasa, and her Mother, Goddess Kupole. It is a svente full of magic and myth, divination and just plain fun. It is a public holiday in the country so EVERYONE revels in the festivities. 

Young Girls wake early on this day and run through the dew soaked rye, go back to bed and dream of their intended lover. People collect dew to wash their face so their complexion will be clear for the next year.

People also knew that Ragana, the Witch Goddess of witchcraft collect the dew for her own magic. Some say its evil magic but I believe that she stimulates the regenerative powers of nature by causing the decline of nature. She is the necessary evil and her magic must happen if nature and humankind is to flourish again next year.

                                                                                                           

Women collect flowers from the meadows to make wreaths, which they wear throughout the festival. The flowers are a symbol of the blossoming vegetation from Kupole and the circular wreaths are a symbol of Saule, the Sun Goddess.

The Svente festival is set up generally somewhere in nature, by a lake or body of water and preferable near a sacred hill if possible. Bonfires and the green gate are set up. Wheels and a straw man are set on long poles and burnt at sunset when the bonfires are also lit. People dance and sing loudly in order to scare off the Witches.

People know that Saule the Sun Goddess is in decline from this day and needs all the extra light and fire from the fires burning for Her.

Burning wheels and logs are rolled down hills which also represent the passage of the Sun.

At midnight, young couples search for the fern that flowers. If found it is believed that you will acquire the knowledge of of things secret. Wisdom and hidden treasures, or so it is believed, the number of kids conceived on this night predicts the bounty of the harvest. 

At sunrise songs are sung to the rising Sun and wreaths with candles are floated on the river or lake for further prognostications.. people bathe in rivers for it's healing and beauty qualities. When the rays of the Dear Sun return for another year, the nightlong celebration comes to an end and people go home to sleep off the "Rasa hang over" from all the dancing, singing and bonfire jumping.



In Australia, Summer Solstice is much less low key than in Lithuania. Astronomically and seasonally attuned Pagans honour and celebrate the Summer Solstice in December, when most secular and religious people are celebrating the Winter Solstice Yule and Christmas customs of their Northern hemisphere cousins. Their customs are performed at the same time in the annual calendar, but not the same time in the seasonal and astronomical calendar. 

I understand the sense of connection that Lithuanians here in Australia feel by performing the traditional Lithuanian Winter Solstice custom of Kucios. at the same time in the calendar as their Lithuanian family and ancestors in Lithuania, in the Mother land. Old Lithuanian people feel that by doing this they will be more connected to their homeland, their ancestors and to their past.

Most Secular non religious and Religious Christian people alike, express the philosophy of, "peace on earth and good will to all." People have forgiveness in their hearts and wish blessings of goodwill in the name of Christmas' and that's ok because these sentiments apply to both Winter and summer pagan festivals. 

Australian Pagans are from many different backgrounds and no matter to which path you adhere, most recognise the true, "reason for the season.". We all honor the Sun with different terminology and in our own way, so all I can share with you, is what Australian Lithuanian Romuvai, do at the time of Summer Solstice. 

I could not even attempt to replicate, here in Australia, the national joy and involvement in this celebration, as they do in Lithuania. My own celebrations are usually small private affairs inviting the local pagan community to share. I try to perform all Lithuanian customs as closely as possible and using the original terminology so that Lithuanian mythology comes alive and becomes very really relevant to me and enables genuine connection with my ancestors and their Gods and goddesses of nature and the universe, and the local Deities, from where I live.
   
 I will briefly explain some of the symbolism of the Gods and Goddesses of ancient Baltic mythology which plays a big role in Summer Solstice celebrations, here in Australia.

At Solstice, the celestial Fire of Saule, the Sun Goddess is strengthened by the terrestrial Fire of Gabija, guardian Goddess of the Hearth and so Fire features everywhere in Summer Solstice. Balance is found in Sky and Earth. Male and female. Dievas and Zemyna (Sky God and Earth Goddess). Symbols of the Sun can be seen in the shape of the Flower wreaths and Oak wreaths made. Perkunas, The Thunder God is remembered through the symbolism of the oak tree and flowers represent Kupole. the Flourishing Goddess who is responsible for the abundance of the upcoming harvest. 

Ragana and her regenerative powers Ragana is like the gardener who must prune in order to get better growth and crops, the next year. Ragana is a relevant force to Lithuanians and Australians.

Dew and sacred waters are also very important elements that needs no explaining to Australians. Rivers that flow from West to East are extra special.

I believe that by adhering to the customs of my Ancestors, I have been given an insight into their unique worldview and opened me up to their world. There are various Gods and Goddesses who cross waters to show us that they are still relevant to us here in Australia in the modern age. I will forever carry their flames within me.

Tebunie Darna (Let there be Harmony)

Sky and Air- more than an Element to me!

In Lithuanian mythology our pantheon of Deities can be classified as:
- Celestial,
- Sky/atmospheric,
- Terrestrial/earthly
 and sub terrestrial/Underworld.
Theses four realms of existence are representative of the, "World Tree", which is a big part of the Baltic worldview, among many other indigenous Europeans. 

The roots of the tree which reach down deep in the earth and represents the world of the deceased ancestors and the past, the trunk of the tree springs up from the earth and represents the realm of the living on earth,the branches that reach up into the sky represent the realm of the sky or atmosphere and the heavens above the tree represent the celestial realm where celestial goddesses like Saule the Sun, give the Tree its' energy to grow taller and stronger. In this article, I will focus on two of atmospheric deities and how they are reflected in my life as an Australian Romuvis.

If I was to explain the worldview of the ancient Lithuanians, I must start at the top with the supreme God and ruler of time and fate. Praamzius is his name and his name suggests that he existed before eternity, during eternity and beyond eternity. Praamzius rules the sky and waters and his children assist him. In Lithuanian folk mythology, the supreme God Praamzius had a wife who is known as the primordial mother, the Goddess Lada and the mother to all deities. Together they had many children and one of their children is the god of the shining sky called Dievas. 

Dievas is an atmospheric deity who has never been regarded as a supreme God although his name is still being used today by Lithuanians to refer to the Christian God. I think it's funny in a way but I feel that the energy of the original sky God still lives on in the use of the name, Dievas.

Pensive Christ sculpture is a common figure in most Lithuanian homes.
This sculpture depicts a Christian God watching over mankind, often with sorrow.
Many sculptures of thinking men and women have been found even since the Neolithic period.

Dievas, the sky God, watches over humankind. The Sun and the Moon are often referred to as the eyes of God in Lithuanian songs and tales. The God Dievas, is constantly watching over us through the day and night. His role in everyday life was considered sedentary but according to Lithuanian mythology, if Dievas saw humans acting immorally, he would tell his brother the mighty thunderer, Perkunas who right the unjust by punishing them by throwing his lightning axe at them and burning down their house.+(Which also can relate figuratively in the way your life can be represented as a house with many rooms.) 

The role of these deities of air and sky exist# for me to act as my own conscience to ensure that I conduct myself in a just and moralistic way in my dealings with my fellow humans and all life which live on this earth. Sky and air is not just high up there but everywhere. Sky and air envelops me and fills my lungs with it's life giving force. Sky and air is not just an important element for me but a personal God to whom I am thankful for the beauty of my life and the guidance that I receive when connecting with the mighty Perkunas in thunderstorms.

Foot notes

* Morality can be understood differently in different cultures and does not simply refer to the Christian view of morality. My personal understanding of morality in my own life and how I live in this modern day can be outlined in my own simple 10 commandments. Some of the commandments are founded in my understanding of Pagan morals and ethics and then some commandments are simple guidelines to facilitate a more harmonious existence with the ancestors, my deities,my community and within myself: Some commandments are both, you can decide for yourself: These commandments will probably change and expand over time but then that is the good thing about not having a sacred text dictating outdated and irrelevant views on morals. Anyway here is my own personal ten commandments:

1. Waste not the gifts of the Earth lest you go hungry.

Every crumb is a sacred gift.

 Every scrap of food can be either composted or fed to the birds and other animals.

2. Do not kill. All life is sacred.

Trees,animals,human, Rock,Waters and Earth.

The earth's nature and it's creatures is sacred,

it is from where we began and where we shall end.

3. Honour the Ancestors and deceased loved ones.

They gave their everything for you to be here today with so many liberties and blessings.

4. Honour the Elders,their wisdom is beyond value.

They hold the memory of times and values gone by.

5. In all things, nurture nature as the seasons turn. Grow an edible garden,plant trees and flowering plants for the Bees 

6. Recycle,Re use,Reduce! and do not litter!

 The Earth's resources are limited. 

7. Honour the Gods and Goddess of nature and Earth. With their blessings,you may increase your share.

Celebrate the passing seasons and their Deities of time and space.

8. Visit the sacred places at special times for direct contact, guidance and solace from the Gods,Guides and Totems.

9. Create community where ever you are. Hive of humanity can learn from lessons of the past and our ancestors.We will find a new way forward through the strife on Earth at present.

10. Watch for signs and wonders and just let the Universe and ancestors, guide you and you won't go astray. 

Trust,let go,let the Gods. 

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 + The role of Perkunas is seen in the Lithuanian tale of ,"Jurate and Kestytis", when Dievas sends Perkunas to smite the mermaid Goddess Jurate, for falling in love with Kestytis, being a mortal, and also for taking him away from his bereaved wife. It's a nice tale and well worth a read.

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# There are many other atmospheric deities from the little Goddesses called Fairies to the different winds,(north wind, South wind,etc), whom I relate to in different ways so I will only write about Dievas and Perkunas in this article.

Symbol of Romuva- Fire on top of the World Tree

I like to consider the Lithuanian perspective because even though, I am here in the Southern hemisphere, I believe that certain Lithuanian deities are able to transcend hemispheres and countries because of their global presence. Local Spirits and beings of the land remain in Lithuania but the Nature Gods, Goddesses and spirits of fire,air water and earth,celestial and atmospheric, from the past and the present realms can and do transcend hemispheres and timezones. Spirits of our ancestors echo guidance and the God, Praamzius (God of time who existed before eternity, during eternity and beyond eternity), no matter in which country I live.

Humans too, we are all a part of the present realm of the earth and have our role in the universe, In Lithuanian the word for person is zmogus which has a connection with the word Zeme which means, "Earth", and so, the word for person, "zmogus", can be translated as earthling. I wholeheartedly believe that truly, we are the children of the Mother Earth and have very clear responsibilities to the Earth and her ecosystems that we call nature.

These realms of existence of the Gods, Goddesses, spirits of the past and present, living and dead are represented as the Romuvos ,"World Tree" that is common in the worldview of many indigenous Europeans. In the ancient Lithuanian worldview, the World Tree represents the continual cycle of life and the true connection between all realms. The Tree reveals the true harmony with in the universe. In the depiction of the Lithuanian world Tree, there is a bright flame, high above the branches at the Tree's summit.

The Fire at the top of the World Tree is sacred, eternal and the Goddess Gabija is guardian. This Fire expresses to me, as a Romuvis, many concepts. Firstly, Fire, Gabija, is the gateway/portal through which we can gain access to the other realms of the Gods, Goddesses, Heroes and Ancestors. Fire, Gabija, shines bright to light our way in the dark. Fire, Gabija, comforts us with warmth on cold nights. Fire, Gabija, rests in our hearths while waiting to help us cook food and not to mention our daily bread, which is also attributed to Gabija. Fire, Gabija, shines in the essence of each and every living being on this earth and connects us with the universal Fire that burns bright and intensely in all celestial stars.

When a person has an ecstatic epiphany, revelation, people experience this flame being stoked, growing to a brilliant blaze. When people experience this, people commonly remark that they can actually see more clearly and have a better understanding of where their life should be going  to achieve better harmony.

The light from the fire chases away the shadows that often are responsible for the gloom in life and with the shadows gone, we can see everything more clearly. This stoking may only happen once in a lifetime but it's flame will endure a whole lifetime so don't worry if you haven't experienced yours yet. Keep searching and you will find an experience that will stoke your Fire.

Clouds

Lithuanian folklore describes the clouds in the realm of Perkunas the Thunderer,
and who are daggers in the eyes of Saule, the Sun Goddess. I believe that clouds drift over our own lives creating shadows that can darken the light from our eternal, internal flame but with faith, hope and perseverance the cloud will surely pass.

Clouds make the world gloomy and dark and hide the warm loving rays of the mother Sun reaching and comforting us but it is never to be forgotten that she is always shining above the clouds. That is to say that no matter what clouds may be darkening our own life, there is always the faith that our dear mother sun shines tirelessly beyond the cloud and as in real life. In our own lives, we have faith and hope that the clouds do  and will eventually drift away to reveal the warm, comforting Sunshine once again,

Not all clouds in your life can be seen as negative in your life because it should never be forgotten that clouds often create the most beautiful sunrises and sunsets which is an allegory for how clouds can create beautiful tapestry in your life, Physical clouds have a positive meaning to Australian Aboriginals as generally beneficial to nature and humankind as they brought water to grow food. No doubt clouds also brought relief from the hot sun.

Clouds can be seen as both positive and negative influences in life. My prayer for my loved ones and readers is that clouds do not shadow you for long before you feel warm rays of the sun.

Earth my mother-insight of an Australian Romuvis

Lithuanians traditionally believe that all animate AND inanimate things are living and that all life is sacred. Everything from the plants and animals to the rocks, stars, waters, fire and earth. are all considered to be alive. Earth can be viewed as either a physical, personified and metaphysical element. Lithuanians have always demonstrated all three views in their traditional way of life. In this article I will write about how my ancestral Lithuanians and the local Australia aboriginals related to the Earth and how I then reflect these values in my life as an Australian Romuvis^ today.

Earth, Fire, Air and Water. All are equally important elements to Lithuanians, past and present, but I have to say that deep to the core, the Earth Mother is most dear to them. In Lithuanians, the connection with the Earth and love of nature is inherent and I believe, even stores this trait in the DNA, I liken this attitude towards the earth as the Australian Aboriginal have with the connection to their land. The idea that you could own land was foreign to them because they always understood that the land owns them, feeds them and looks after them!

The passion and drive of Aboriginal peoples to reconnect with their "Land" is a reflection of the same Lithuanian attitude toward the earth or their lands. There are many stories that tell of how when,  Aboriginal people return to their traditional lands and visit their sacred water holes, there is a shift in consciousness and a type of centredness is found where many find direction in their own life. It affects them on all levels. Spiritully, mentally, emotionally and physically. I believe this to be the same for Lithuanians. I believe that Lithuanians are never complete unless they have their land. Lithuania has been occupied by numerous countries over the centuries, they have been well experienced in defending your land and your freedom.

Since ancient times, Lithuanian tribes were agriculturists skilled in animal husbandry but fought and died for their land as fierce warriors when forced to defend their beloved land, their earth and their mother, (which happened periodically throughout the centuries.).There were many accounts in the various historical chronicles of the Baltic Crusades where Lithuanians were noted to be very good in battle tactics and were fierce in battle. Lithuanians, (men and women), fought off the Crusaders and invaders for over 300 years and only converted to a pagan blend of Catholicism through marriage with Poland in 1385. This was merely a political marriage designed to finally stop the crusader raids into their lands. The raids did not stop until after the battle of Tannenbug* in 1410 where the Lithuanians organised a collective army from several nations of Pagans, Christians, Catholics and Tatars to finally decimate the German Teutonic Order. This battle ended the Baltic crusades forever.

Even today, Lithuanians have traits of territoriality and a passion for national pride. Lithuanians have even been accused of being neo nazi but there is some misunderstandings. Love of your land and nation does not equate to ideals of white supremacy! It doesn't help the confusion when one of our main traditional symbols is the fly foot cross+ which is displayed in everything from weaving, textiles, wood, brass and steel but then that's another article!

It was not surprising that Lithuanians personified the earth as the Goddess Zemyna. Zemyna is considered to be the most powerful among all Goddesses. Zemyna is the guardian of nature. Anyone who harms nature will be punished and if the humankind becomes too much of burden on nature, then she will simple either cull us in some catastropy or wipe us out all together. It is for this reason that people never joke about her and are quite serious when talking about Zemyna and the Earth that is Zemyna.In Lithuanian mythology, Zemyna is a much loved daughter of the Sun Goddess and the Moon God. In Lithuanian folklore, Zemyna is married to Perkunas the thunderer and gave birth to the many earthly Goddesses and Gods who help her look after nature. People would tenderly kiss the ground in thanks.#

 From Zemyna, the earth, we came, in life she feeds and shelters us and in death we shall return to her. 

(Our physical body at least).

In summarizing, The earth was and is important to my Lithuanian ancestors and also the Indigenous Aboriginals of Australia, where I live. The Earth is an inteagral part of my life because I want to portray the same values as my ancestors and support the Earth in a way that is respectful and acceptable to the original custodians of this land, the Australian Aboriginals. The Earth and her nature take care of me by feeding me from the crops that produce such abundant harvests and so I happily take care to foster her and support the earth and her nature. I feel that it is my obligation to care for the Earth because she cares for me. I consider myself as an activist and advocate for nature. In saying that, I haven't tied myself to trees or stood in front of bull dozers but I would if called. I do every day things that help to support the Earth Mother and her nature. I plant for the bees, I grow vegetables and fruit to be more harmonious with her seasonal cycles, I compost, I recycle, I attend protest rallies when possible, I support various charities for the welfare of plant, animal and human needs, when I can afford it, to name a few.

A good question to pose myself occasionally is,

"What has the Earth done for me and what have I done for the Earth lately?

After asking myself this, I soon find my moral compass.

References:

^ Romivis is an adherent of Romuva which is the modern revival of the traditional ways of Lithuanian Baltic people and their connection with the earth and the universe.

+ Fly foot cross is also known as swastika. It is important to note that this ancient symbol was displayed to represent luck,happiness, good fortune and was also a symbol for Perkunas, the Thunder God.  Unfortunately, since Hittler and his nazi movement appropriated the swastika for their movement of terror, this symbol has been demonised into a fearful symbol. In Lithuanian decoration, there are many different styles of this symbol and most probably is a connection with the Indian(from India) culture and religion.

* The battle of Tannenburg is known by different names. The Poles know it as the battle of Grunwald and the Lithos know it as the battle of Zalgiris. Much can be read about this battle to end all battles with the German Teutons who were constantly raiding Baltic lands and plundering Eastern Europe at large.

# Pope John Paul had a Lithuanian Mother and his ritual of kissing the ground when coming to a new country, was a Lithuanian Pagan custom of reverence for the Earth Mother.

Discovering the Spirit of Romuva-Setting up your altar and your own holy places

Many people who adhere to an earth tradition usually have an altar space in their home. For most, an altar is a special place that is reserved for many things like meditation, seasonal observances, offerings to the deities and to the ancestors There are many different styles of altars that are fashioned depending on the tradition followed and the individual's needs. Some people include objects representing the 4 elements, deities that they work with and photos or dear objects of the ancestors.

The Romuvos altar is a certain type of altar which has some special representations, which i believe opens up a special kind of connection that is a unique expression of Baltic Lithuanian traditions and customs.

Photos of deceased loved ones and ancestors(left), Kausas(wooden ladle) in right, various bowls for offerings and jug for Fire Rite.

The location of the traditional Lithuanian home altar is generally in and around the hearth. It is here that people believed that the Goddess resides. Gabija is a household Goddess of cooked grain, particularly bread. People honoured her because without the Fire of Gabija, the family wouldn't have their daily bread, warmth and light on the long dark Winter nights. Gabija is the guardian of the sacred Fire. It is through her holy fire of Goddess Gabija that we find a gateway through which giving us access to be able to relate with the ancestors, Gods and Goddesses. It is through the holy Fire that we give them our prayers and offerings. In the traditional Lithuanian household, it was usually the head woman who would normally bank up the hot coals and ashes each night so they can reignite the next day.

As most of us today do not use Fire in our kitchens and to heat our house. Fire has become less used and less important in the general household today. Most use electricity to have heating, cooking and lighting with the invention of electricity but this amazing element should never be forgotten about because without Fire we would never have survived till today, as a human race. 

So in order to create an altar we must create a sacred place for the holy Fire of Goddess Gabija to reside. This place can be a permanent altar in our home. This can be as simple as a candle holder or more elaborate like mine which is a little more traditional. A home altar is usually set up in a special corner of the house. I have also seen a small ornate iron fire pit used for weddings which are easily portable. An outdoor altar can be a simple fire pit or on a small pile of fixed rocks. Once you have created a special place for the holy Fire of Gabija. There are a few rules that I insist on, for anyone participating in my Sventes (Baltic festivals). The altar and the Fire should always be treated with solemn respect. It is forbidden for anyone to spit or urinate on the Fire or throw garbage in the Fire. Only offerings and prayers allowed. It is the Baltic custom that comes from the belief that if you do not respect Fire, She will not respect you and may even burn your house down or cause other calamities.

There are 2 types of Romuvos altars and I will explain the outdoor altar and then a typical Romuvos home altar.

The workplace of the outdoor portable altar is set up on a woven cloth that is laid out near the altar. On this woven cloth, the tools for giving offerings are set up in no particular order. There several wooden or ceramic bowls and baskets containing several bowls containing the various things like grains, amber dust, bread and aromatic herbs. There are also drinking vessels like a horn or a wooden ladle called a Kausas placed on the cloth along with vessels of mead, cold/warm tea and beer. After the Fire is made and the offering space is set up, the Fire Rite is ready to start.

In Lithuania drinking horns are commonly used in Fire Rites.

To set up in your home you set up bed for Gabija and assemble the same tools for offerings as you would for an outdoor altar but you can also include photos of ancestors and deceased loved ones along with images and symbols of various Goddesses and Gods that you align with or work with. Most Lithuanian home altars have a wooden sash hanger and a rack for a woven towel with represent the Goddess Laima who weaves our fate. It can be a holy place for daily meditation, prayers and offerings of thanks to the ancestors and Baltic Gods and Goddesses.

My home altar is adorned with many wood carvings (Jurate,Dievas,Spindle representing Saule,Zemyna),and other various symbols of the Lithuanian Deities. (drum and fly-foot cross-Perkunas,sash and woven towel-Laima

You'll notice my bed for the Fire of Gabija is made up of 3 rocks representing the 3 levels of existence.(Underworld,realm of the living and the realm of our Deities). 

There are also other sacred places that Lithuanian Romuvos pray to their Deities. In Lithuania, these places include Rocks, Trees, Rivers, Lakes, castle mounts and other high places on top of hills. Where I live in Australia, there are many Aboriginal sacred places. I don't feel right meditating and praying in these places because I don't feel that it is culturally appropriate and I don't want to unsettle any local Aboriginal Spirits or deities. I believe that they could attack you psychically and cause mental anguish and even health problems. 

So how did I find my own sacred places? I planted an Oak tree in my backyard where I regularly pray to Perkunas the Thunderer. I have place a male and a female standing stones in my garden where I meditate for strength and wisdom. There are a few sacred places on rivers and at waterfalls that I have found over the years, where the local Spirits have welcomed me to their special places. These are places at Kangaroo Valley and certain random places like at a particular beach, mountain top, Rock or Tree. I can feel if the spirits welcome my presence and I can meditate with ease. I can even feel the Spirits presence and their energy. It can be a quite interesting experience. If I am unwelcome, i feel nauseous and can't concentrate so i just move away from the area. 

Oak Tree

Standing stones are used to pray to Deities.

So this blog describes how to set up a Romuvos home altar and an outdoor altar anywhere in the world.  I encourage others to find their own sacred places that are respectful and appropriate to the local indigenous spirits and the indigenous perspective. It is in these created altars and the sacred places that the Deities, Ancestsors and Spirits commune with us and complete a kind of balance and harmony deep within our Soul.

We, as Romuvai aspire to be like the World Tree whose roots reach down to the past, the dead and the realm of the ancestors. 

The bees buzzing in a hive in the trunk represent the busy world of the present day hive community. 

The Deities of Earth and Sky, are like the branches reaching up to the sky,

from the past, the present and beyond the future. 

Perfect balance and perfect harmony,

 with all realms of all universes,

Past, Present and Future, 

This Harmony is one of the main goals,

 for a Romuvis to be constantly aspiring. 

I hope this post helps you to create your own sacred space for prayer and ritual. Feel free to comment and ask any questions.